2nd Thessalonians Chapter 1 verse 7 Holy Bible

ASV 2ndThessalonians 1:7

and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
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BBE 2ndThessalonians 1:7

And to you who are troubled, rest with us, when the Lord Jesus comes from heaven with the angels of his power in flames of fire,
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DARBY 2ndThessalonians 1:7

and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with [the] angels of his power,
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KJV 2ndThessalonians 1:7

And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
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WBT 2ndThessalonians 1:7


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WEB 2ndThessalonians 1:7

and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,
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YLT 2ndThessalonians 1:7

and to you who are troubled -- rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power,
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2nd Thessalonians 1 : 7 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 7. - And to you who are troubled - afflicted - rest. The word "rest" here is a noun in the accusative, not a verb, as English readers might at the first glance suppose. It literally denotes relaxation, case. The meaning of the passage is that it is a righteous thing with God to recompense rest to you who are afflicted. The recompense of the persecutors - those who afflict, is affliction; the recompense of the persecuted - the afflicted, is rest (comp. Matthew 11:28, 29). The rest or relaxation here mentioned is that which awaits believers, not in this world, but in the next, "where the wicked cease from troubling, and the weary are at rest" (Job 3:17). "There remaineth a rest for the people of God" (Hebrews 4:9). The happiness of heaven on its negative side, as freedom from earthly affliction and persecution, is here stated. It is rest to the weary, freedom to the enslaved, release from sorrow, suffering, and pain, relaxation from toil, ease from noise and turmoil, the quiet haven of peace after being tossed about in the tempestuous ocean. With us; that is, not with us believers in general, or with us the apostles, the champions of the faith, and still less with us Jews, the saints of israel; but with us, the writers of this Epistle, namely, Paul and Silas and Timothy. When the Lord Jesus shall be revealed; or, more literally, at the revelation or apocalypse of the Lord Jesus. The advent of Christ is generally expressed by another word, parousia, denoting "presence;" here the word is apocalypse, bringing before us in a more vivid manner the visible manifestation of Christ. The advent of Christ is the period when he who has hitherto been concealed will be manifested as the supreme Ruler and Judge of the world. From heaven; where now he is concealed from human view, seated at the right hand of God. With his mighty angels; not with his host of angels, but, as it is in the margin of our Bibles, "with the angels of his power" - serving his power and proclaiming his might. It is the uniform declaration of Scripture that Christ will come to judgment attended by his holy angels (Matthew 16:27; Matthew 24:31; Jude 1:14). And these angels are "the angels of his power," sent forth to execute his commands. By their instrumentality the dead shall be called from their graves, and the wicked separated from among the just (1 Thessalonians 4:16; Matthew 13:49).

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) Rest with us.--Why "with us"? It shows sympathy in their present trials, for it implies that the writers themselves had earned or were earning (see Acts 18:12) that rest by the like trials. The word "rest" (or relaxation) is the opposite of the "strain" at which the persecution kept them. Such "rest" is not to be expected in its fulness till the judgment day.From heaven.--St. Paul seems to delight in calling attention to the quarter from which "the Lord Jesus" (the human name, to show His sympathy with trouble) will appear. (See 1Thessalonians 1:10, 1Th_4:16.)With his mighty angels.--Literally, with the angels of His power--i.e., the angels to whom His power is intrusted and by whom it is administered. The angels do not attend merely for pomp, but to execute God's purposes. (See Matthew 13:41; Matthew 13:49; Matthew 24:31.) . . .