2nd Samuel Chapter 19 verse 13 Holy Bible

ASV 2ndSamuel 19:13

And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
read chapter 19 in ASV

BBE 2ndSamuel 19:13

And say to Amasa, Are you not my bone and my flesh? May God's punishment be on me, if I do not make you chief of the army before me at all times in place of Joab!
read chapter 19 in BBE

DARBY 2ndSamuel 19:13

And say to Amasa, Art thou not my bone and my flesh? God do so to me and more also, if thou be not captain of the host before me continually instead of Joab.
read chapter 19 in DARBY

KJV 2ndSamuel 19:13

And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
read chapter 19 in KJV

WBT 2ndSamuel 19:13

And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
read chapter 19 in WBT

WEB 2ndSamuel 19:13

Say you to Amasa, Aren't you my bone and my flesh? God do so to me, and more also, if you aren't captain of the host before me continually in the room of Joab.
read chapter 19 in WEB

YLT 2ndSamuel 19:13

And to Amasa say ye, Art not thou my bone and my flesh? Thus doth God do to me, and thus He doth add, if thou art not head of the host before me all the days instead of Joab.'
read chapter 19 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 13. - Of my bone, and of my flesh; Hebrew, art thou not my bone and my flesh? - a most near and dear relative. It is difficult to understand why in the Authorized Version this common metaphor in the Hebrew has been so meddled with, Ewald thinks that this purposed degradation of Joab and the substitution of Amasa in his stead was a wise and politic act. It was to some extent just, for Joab was a man stained with many murders; but politic it was not. Passing over the fact that Amasa had actually taken the command of the rebel army, he was an ambitious and selfish man, and could lay no claim to that sturdy fidelity which had characterized Joab throughout his long service. For all he had done had been for David's good, and his advice, however roughly given, had averted grave misfortunes. Joab's murder of Absalom was an act of wilful disobedience; but David had used Joab for a far meaner murder, committed, not for reasons of statesmanship; but for purposes of lust. The guilt of slaying Absalom was as nothing compared with that of slaying Uriah, nor was it so base as the assassination of Abner, which David had tolerated, though made angry by it. The dismissal of Joab could have been effected only by putting him to death, and this certainly he did not deserve at David's hands; and the attempt, unless carried out secretly, would have led to tumult and insurrection. Joab, too, was a far more skilful general than Amasa, who, with larger forces, had just suffered a disastrous defeat; and if Joab was removed secretly, his brother Abishai remained to avenge him. David was, in fact, blinded by love for the son whom for so many years he had treated with coldness. There was a strong reaction now in the father's mind, and under its influence he was prepared to sacrifice the nephew who had been faithful to him and saved him, for the nephew who had joined in Absalom's rebellion. But possibly it had an immediate good effect, as Amasa, assured of forgiveness and promotion, now took David's side.

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) Say ye to Amasa.--Amasa, like Joab, was David's nephew, although possibly his mother may have been only half-sister to David. In this offer of the command-in-chief to the rebel general, David adopted a bold, but a rash and unjust policy. Amasa should have been punished, not rewarded for his treason. He had given no evidence of loyalty, nor was there proof that he would be trustworthy. Moreover, this appointment would be sure to provoke the jealousy and hostility of Joab. But David had long been restless under the overbearing influence of Joab (see 2Samuel 19:22; 2Samuel 16:10; 2Samuel 3:39), and now since he had murdered Absalom, was determined to be rid of him. He therefore took advantage of the opportunity by this means to win over to himself what remained of the military organisation of Absalom.