2nd Samuel Chapter 15 verse 7 Holy Bible

ASV 2ndSamuel 15:7

And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron.
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BBE 2ndSamuel 15:7

Now at the end of four years, Absalom said to the king, Let me go to Hebron and give effect to the oath which I made to the Lord:
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DARBY 2ndSamuel 15:7

And it came to pass at the end of forty years, that Absalom said to the king, I pray thee, let me go and pay in Hebron my vow which I have vowed to Jehovah.
read chapter 15 in DARBY

KJV 2ndSamuel 15:7

And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.
read chapter 15 in KJV

WBT 2ndSamuel 15:7

And it came to pass after forty years, that Absalom said to the king, I pray thee, let me go and pay my vow, which I have vowed to the LORD, in Hebron.
read chapter 15 in WBT

WEB 2ndSamuel 15:7

It happened at the end of forty years, that Absalom said to the king, please let me go and pay my vow, which I have vowed to Yahweh, in Hebron.
read chapter 15 in WEB

YLT 2ndSamuel 15:7

And it cometh to pass, at the end of forty years, that Absalom saith unto the king, `Let me go, I pray thee, and I complete my vow, that I vowed to Jehovah in Hebron,
read chapter 15 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 7. - After forty years. As Absalom was born in Hebron after David was made king (2 Samuel 3:3), and as David's whole reign lasted only forty years and six months, the reading "forty" is evidently incorrect. Suggestions, such, for instance, as that the forty years are to be reckoned from the desire of the Israelites to have a king, or from the anointing of David by Samuel, are merely methods of evading a difficulty. The Syriac, however, and the Vulgate - except the Codex Amiatinus, which reads "forty," supported by Josephus and some manuscripts have "four years," which would give ample, yet not too long, time for the growth of Absalom's popularity, and of dissatisfaction at David's tardy administration of justice. In Hebron. Absalom chose this town, beth as being his birthplace, and also because it was on the road to Geshur (1 Samuel 27:8), whither flight might be necessary should the enterprise fail. He hoped also to win to his cause some of the powerful tribe of Judah, though it generally was the mainstay of David's throne. Local sacrifices were still customary (see note on 1 Samuel 16:2), and the visit of the king's son for such a purpose would be celebrated by a general holiday and much feasting at Hebron. As Ewald remarks, David's confidence and want of suspicion were the results of a noble-minded generosity. And besides, there was no state police ever on the watch, and ready to put an unfavourable construction on all that was done; and probably David was even pleased at his son's popularity, and took his professions as proof that he would be a just and wise ruler on succeeding to his father's place. Perhaps, too, he was glad at this indication of religious feeling on Absalom's part; for a father is sure to look on the better side of his son's acts. He had been tardy enough in fulfilling his vow, but it seemed to David that conscience had at last prevailed, and that right was to be done.

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) After forty years.--The reading is certainly incorrect. Absalom was born after David began his reign in Hebron, and his whole reign was only forty years. Absalom therefore was not yet forty at his death. The reading found in the Syriac and most MSS. of the Vulgate, and adopted by Josephus, four years, is probably correct. It remains uncertain from what point this four years is to be reckoned; probably it is from Absalom's return to Jerusalem.Pay my vow . . . in Hebron.--We have no means of knowing whether this vow was real or fictitious; certainly Absalom now uses it as a pretext, and yet there is nothing improbable in his having actually made such a vow during his exile. Hebron was the place of his birth and childhood, as well as a holy city from very ancient times, and was thus a suitable place for the performance of his vow; it was also at a convenient distance from Jerusalem, and had been the royal city of David for the first seven years of his reign. It was thus well adapted to be the starting place of Absalom's rebellion, and it is not unlikely, moreover, that the men of Hebron may have resented the transfer of the capital to Jerusalem, and therefore have lent a willing ear to Absalom. Like many other culprits, Absalom veils his crime under the cloak of religion, pretending submission to his father, and receiving his blessing at the very moment when he is striking at his crown and his life.