2nd Samuel Chapter 11 verse 2 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 2. - David arose from off his bed. It was usual in Palestine, and remains so in all hot countries, to take a siesta in the heat of the day (2 Samuel 4:5); and, on awaking, David walked backward and forward on the fiat roof of his house (1 Samuel 9:25), to enjoy the cool breezes of the evening. In so doing he was probably following his usual habits; but temptation came upon him, as so often is the case, unexpectedly. We are told that it is regarded in the East as improper for one neighbour to look over the battlement of his house into the inner court of the next dwelling (Philippson). Considering the jealousy with which Orientals guard the female members of their family from intrusion, it was a wrong act on the king's part to spy into what was going on in the recesses of the adjoining house. But he did so, and suffered for it years of disgrace and misery. For he saw a beautiful woman, the wife of one of his high officers, bathing, probably to purify herself from some legal uncleanness, such as those mentioned in Leviticus 15. No blame, so far, must be attached to her. The place was regarded as perfectly secluded, and probably neither she nor Uriah had ever suspected that what went on there could be observed from the roof of the king's palace.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) In an eveningtide.--Late in the afternoon, when David had taken the siesta customary in Oriental countries, he rose from his couch and walked on the roof of his palace, which in the cool of the day was the pleasantest part of an eastern house. This palace was on the height of Mount Zion, and looked down upon the open courts of the houses in the lower city. In one of these he saw a beautiful woman bathing. In the courts of the houses it was common to have a basin of water, and the place was probably entirely concealed from every other point of observation than the roof of the palace, from which no harm was suspected.David's grievous fall was consequent upon his long course of uninterrupted prosperity and power, which had somewhat intoxicated him and thrown him off his guard. It is no part of the plan of Scripture to cover up or excuse the sins of even its greatest heroes and saints. This sin was followed by the deepest repentance and by the Divine forgiveness; nevertheless its punishment overclouded all the remaining years of David's life. His fall, as St. Augustine has said, should put upon their guard those who have not fallen, and save from despair those who have.