2nd Peter Chapter 2 verse 19 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 19. - While they promise them liberty; literally, promising. The words cohere closely with the preceding clause. Liberty was the subject of their great swelling words of vanity; they talked loudly, made a great boast, about liberty. Perhaps they were wresting to their own destruction (comp. 2 Peter 3:15, 16) the teaching of St. Paul concerning Christian liberty. St. Paul had spoken of the liberty of the glory of the children of God (Romans 8:21); he had again and again asserted the liberty of Christians in things indifferent (see 2 Corinthians 3:17; 1 Corinthians 8:9; 1 Corinthians 10:23, etc.). But he had insisted on the paramount duty of giving no offence (1 Corinthians 8:13, etc.), and had earnestly cautioned his converts to "use not liberty for an occasion to the flesh." There were false teachers who maintained that the true Gnostic was free from moral restraints, in fact, that liberty meant libertinism, liberty to sin (comp. 1 Peter 2:16). They themselves are the servants of corruption. The construction is still participial, "being" (ὑπάρχοντες) being from the beginning servants of corruption. Those who talked about liberty were themselves all the time the bondservants, the slaves, of corruption. The word rendered "corruption" (φθορά) includes the sense of" destruction," as in verse 12 and 2 Peter 1:4 (comp. Romans 8:21). For of whom a man is overcome, of the same is he brought in bondage. "Of whom," or "by whatever;" by Satan, the personal tempter, or by sin, the innate tendency; the Greek word will bear either meaning. Some good manuscripts add "also," which strengthens the assertion; "is he also brought in bondage." St. Peter's teaching corresponds exactly with that of St. Paul in Romans 6:16. There is a very close parallel to this clause in the 'Clementine Recognitions' (5:12; quoted by Dr. Salmon, in his 'Historical Introduction to the Books of the New Testament'): "unusquisque illius fit servus cui se ipse subjecerit."

Ellicott's Commentary

Ellicott's Commentary for English Readers(19) Promise them liberty.--A specimen of the "great swelling words"--loud, high-sounding talk about liberty. The doctrines of Simon Magus, as reported by Irenaeus (I., chap. xxiii. 3) and by Hippolytus (Refut. VI., chap. xiv.), show us the kind of liberty that such teachers promised--being "freed from righteousness" to become "the slaves of sin."Servants of corruption.--Better, bond-servants, or slaves of corruption. Our translators have often done well in translating the Greek word for "slave" by "servant" (see Note on 2Peter 1:1), but here the full force of the ignominious term should be given. Tyndale, Cranmer, and Geneva have "bond-servants;" Rheims "slaves." (Comp. "bondage of corruption," Romans 8:21.)Brought in bondage.--Or, enslaved. We seem here to have an echo of John 8:34 (see Notes there): "Every one who continues to commit sin is the slave of sin," words which St. Peter may have heard. Comp. Romans 6:16-20, which the writer may also have had in his mind. There is nothing improbable in St. Peter being well acquainted with the Epistle to the Romans during the last years of his life; the improbability would rather be in supposing that he did not know it.