2nd Peter Chapter 2 verse 12 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 12. - But these, as natural brute beasts, made to be taken and destroyed. The order of the words in the best manuscripts favours the translation of the Revised Version, But these, as creatures without reason, born mere animals to be taken and destroyed. The word rendered "mere animals" is literally "natural" (φυσικά); comp. Jude 1:10, "what they know naturally (φυσικῶς) as brute beasts." Speak evil of the things that they understand not; literally, as in the Revised Version, railing in matters whereof they are ignorant. (For the construction, see Wirier, 3:66. 5, at the end.) The context and the parallel passage in St. Jude show that the δόξαι, the glories, are the things which the false teachers understand not and at which they rail. Good angels do not pronounce a railing judgment against angels that sinned. These men, knowing nothing of the angelic sphere of existence, rail at the elect and the fallen angels alike, lien should speak with awe of the sin of the angels; jesting on such subjects is unbecoming and dangerous. And shall utterly perish in their own corruption. The best manuscripts read here καί φθαρήσονται "shall also be destroyed in their own corruption." It seems better to take φθορά in the sense of "corruption" here, as in 2 Peter 1:4, and to suppose that St. Peter is intentionally playing on the double sense of the noun and its cognate verb than, with Huther, to refer the pronoun αὐτῶν, "their own," to the ἄλογα ζῶα, and to understand St. Peter as meaning that the false teachers, who act like irrational animals, shall be destroyed with the destruction of irrational animals.

Ellicott's Commentary

Ellicott's Commentary for English Readers(12) But these, as natural brute beasts.--Omit "natural." This verse appears to tell strongly in favour of the priority of our Epistle. The literary form of Jude 1:10, is so very superior; the antithesis (quite wanting here) between abusing what they cannot know and misusing what they cannot help knowing is so telling, and would be so easily remembered, that it is improbable that a writer who was willing to adopt so much would not have adopted in this respect also; and whichever writer is second, it is evident that he was willing to adopt his predecessor's material almost to any extent. On the other hand, there is nothing improbable in a writer who knew this verse improving upon it by writing Jude 1:10. The verses, similar as they are in much of their wording, are very different in their general drift. Jude 1:10, is simply an epigrammatic description of these ungodly men; this verse is a denunciation of final ruin against them.Made to be taken and destroyed.--Literally, born naturally for capture and destruction. "Natural" comes in better here as a kind of adverb than as an additional epithet to beasts. The force of it is that these animals cannot help themselves--it is their nature to rush after what will prove their ruin; but the false teachers voluntarily seek their own destruction against nature. This verse contains one of the repetitions noticed above (see on 2Peter 2:7) as characteristic of this Epistle. The word for "destruction" and "corruption" is one and the same in the Greek, the destroying being literal in the first case, moral in the second. Moreover, the word for "perish" is from the same root. "Like brutes born for capture and destruction, these men shall be destroyed in their destruction." But such a translation would be misleading in English.Shall utterly perish.--A reading of higher authority gives us, shall even perish.In their own corruption.--"Own" may be omitted. Their present evil life anticipates and contains within itself the elements of their final destruction. Thus they "bring it upon themselves" (2Peter 2:1). The right division of the sentences here cannot be decided with certainty; the Apostle hurries on, in the full flood of his denunciation, without paying much attention to the precise form of his language. On the whole, it seems best to place only a comma at the end of 2Peter 2:12, with a full stop or colon at "unrighteousness," and to make what follows part of the long sentence, of which the main verb is "are gone astray" in 2Peter 2:15. . . .