2nd Peter Chapter 1 verse 21 Holy Bible

ASV 2ndPeter 1:21

For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.
read chapter 1 in ASV

BBE 2ndPeter 1:21

For these words did not ever come through the impulse of men: but the prophets had them from God, being moved by the Holy Spirit.
read chapter 1 in BBE

DARBY 2ndPeter 1:21

for prophecy was not ever uttered by [the] will of man, but holy men of God spake under the power of [the] Holy Spirit.
read chapter 1 in DARBY

KJV 2ndPeter 1:21

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
read chapter 1 in KJV

WBT 2ndPeter 1:21


read chapter 1 in WBT

WEB 2ndPeter 1:21

For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
read chapter 1 in WEB

YLT 2ndPeter 1:21

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.
read chapter 1 in YLT

2nd Peter 1 : 21 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 21. - For the prophecy came not in old time by the will of man; literally, for not by the will of man was prophecy borne at any time. The verb is that already used in verses 17, 18, "was not borne or brought;" it refers not to the utterance of prophecy, but to its origin - it came from heaven. But holy men of God spake as they were moved by the Holy Ghost; literally, but being borne on by the Holy Ghost, the holy men of God spake; or, if we follow the Vatican Manuscript, "But being borne on by the Holy Ghost, men spake from God." We have again the same verb, "being borne on" (φερόμενοι); comp. Acts 27:15, 17, where it is used of a ship being borne on by the wind. So the prophets were borne on in their prophetic utterance by the Holy Spirit of God. They were truly and really inspired. The mode of that inspiration is not explained; perhaps it cannot be made plain to our human understanding; all the points of contact between the finite and the Infinite are involved in mystery. But the fact is clearly revealed - the prophets were borne on by the Holy Spirit of God. This is not, as some have fancied, the language of Montanism. Prophecy is but a lamp shining in a dark place; it is not the day-star. Prophecy came not by the will of man; the prophets were moved or borne on by the Holy Ghost. But St. Peter does not say that their human consciousness was suspended, or that they were passive as the lyre when swept by the plectrum. Had this passage been written after the rise of Montanism early in the second century, the writer, if a Montanist, would have said more; if not a Montanist, he would have carefully guarded his words from possible misunderstanding.

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) For the prophecy came not in old time.--Rather, For prophecy was never sent, or brought. Wiclif and Rheims alone have "brought"; all the rest "came." The verb is the same as that used of the voice from heaven (2Peter 1:17-18), and also in this verse for "moved," so that there is a telling antithesis, difficult to preserve in English. Prophecy was not brought in by men; but men were brought to utter it by the Spirit. (Comp. 2John 1:10.) The rendering in the margin is right--"not at any time" rather than "not in old time." "Not at any time"--"never," which both Tyndale and Cranmer have; Wiclif has "not ony time." The erroneous "in old time" comes from Geneva.But holy men of God . . .--The Greek is uncertain. A reading of very high authority would give us, But men spoke from God moved by the Holy Ghost. This is probably to be preferred. Men spoke not out of their own hearts, but as commissioned by God; not "by the will of man," but under the influence of the Holy Spirit. (Comp. St. Peter's speech at the election of Matthias, and again in Solomon's Porch, Acts 1:16; Acts 3:18.) The word for "moved" is a strong one, meaning "borne along," as a ship before the wind (Acts 27:16-17). Theophilus of Antioch (Autolycus, II. ix.) writes "men of God, moved (or, filled) by the Holy Ghost, and becoming prophets, inspired and made wise by God Himself, became taught of God." Here, again, the parallel is too slight to be relied on as evidence that Theophilus was acquainted with this Epistle. (See above, third Note on 2Peter 1:19.) The same may be said of a passage in Hippolytus (Antichrist, 2), "These fathers were furnished with the Spirit and largely honoured by the Word Himself. . . . and when moved by Him the Prophets announced what God willed. For they spake not of their own power, neither did they declare what pleased themselves, &c. &c." . . .