2nd Kings Chapter 9 verse 32 Holy Bible

ASV 2ndKings 9:32

And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
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BBE 2ndKings 9:32

Then, looking up to the window, he said, Who is on my side, who? and two or three unsexed servants put out their heads.
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DARBY 2ndKings 9:32

And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him.
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KJV 2ndKings 9:32

And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
read chapter 9 in KJV

WBT 2ndKings 9:32

And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
read chapter 9 in WBT

WEB 2ndKings 9:32

He lifted up his face to the window, and said, Who is on my side? who? There looked out to him two or three eunuchs.
read chapter 9 in WEB

YLT 2ndKings 9:32

And he lifteth up his face unto the window, and saith, `Who `is' with me? -- who?' and look out unto him do two `or' three eunuchs;
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Pulpit Commentary

Pulpit CommentaryVerse 32. - And he lifted up his face to the window, and said, Who is on my side? who? Whatever Jezebel's intention, Jehu yielded not a jot; he was deaf to her flatteries, blind to her seductions. He had made up his mind for "war to the knife" before he embarked upon his enterprise, and the feeble attempts of a queen whose part was played out, whose age he knew, and whom he no doubt regarded as an old woman, had no power on him. Instead of responding to her blandishments, he took a stern and hard line. He would not see her privately. He summoned to his aid the menials of the palace - the eunuchs -those on whom beauty has least influence. "Who is on my side? who?" he exclaimed (literally, "Who is with me? who?"); thus calling on the court servants to desert their masters, the guards to turn their swords against their employers, the menials to consummate an intra-palatial revolution. We cannot deny to Jehu the credit of vigor, promptness, audacity, the talent to seize on the opportunity of the moment, and to make the most of it; but he must ever present himself to us as the rough soldier, with no courtesy, with no chivalry, bent on accomplishing his own ends, and shrinking from no deed of blood, no precedent pessimi exempli, if thereby his ends might be brought about. And there looked out to him two or three eunuchs. Eunuchs had become an integral part both of the Jewish and of the Israelite courts from the time of David (1 Chronicles 28:1). They are an institution which almost necessarily accompanies polygamy; and they had long held high office in. Egypt, in Babylon, and in Assyria. A position outside nature, at variance with all men's natural feelings and aspirations, of necessity depraves the character, weakens the moral principle, and ends by debasing the class. In Oriental history, the lowest, vilest part is always played by the eunuchs of the palace, who are ever ready to take part in any intrigues, in any conspiracies, and who seem to be almost wholly devoid of the ordinary feelings of humanity. The eunuchs who "looked out" to Jehu were probably the chief eunuchs of the palace, who had authority over the others, and indeed over the court officials generally.

Ellicott's Commentary

Ellicott's Commentary for English Readers(32) Who is on my side? who?--This hardly implies, as Thenius thinks, that Jezebel had made preparations for resistance. Jehu knew that the imperious and cruel queen was well hated by the palace officials. The "two or three eunuchs," who a moment before had crouched in servile dread before Jezebel, would now be eager to curry favour with the regicide, and, at the same time, wreak their malice upon their former tyrant. (The repetition, "Who is on my side? who?" accords well with Jehu's character. The LXX. has the strange reading, "he saw her, and said, Who art thou? Come down with me." Josephus adopts this; but Thenius shows clearly that it has originated in easy corruptions of the present Hebrew text.)