2nd Kings Chapter 5 verse 18 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 18. - In this thing the Lord pardon thy servant. Naaman is not prepared to be a martyr for his religion. On returning to Damascus, it will be among his civil duties to accompany his master to the national temples, and to prostrate himself before the images of the national deities. If he declines, if (like an early Christian) he will not enter "the house of devils," much less bow down before the graven image of a false god, it may cost him his life; it will certainly cost him his court favor. For such a sacrifice he is not prepared. Yet his conscience tells him that he will be acting wrongly. He therefore expresses a hope, or a prayer, that his fault, for a fault he feels that it will be, may be forgiven him - that Jehovah will not be "extreme to mark what is done amiss," but will excuse his outward conformity to his inward faith and zeal. That when my master goeth into the house of Rimmon. Riminon is probably derived from rum (רוּם), "to be high," and means "the exalted god," according to the gloss of He-sychins - Ράμας ὕψιστος θεός. It is wrongly connected with רִטּון, "a pomegranate," and should rather be compared with the Arabic Er Rhaman, "the Most High." The royal name, "Tab-Bitumen" (1 Kings 15:18), contains the root, as does also the local name (Zechariah 12:11), "Hadad-Rimmon." This last word gives rise to the suspicion that Hadad and Rimmon are merely two names of the same deity, who was called "Hadad" or "Hadar" as bright and glorious, "Rim-men" as lofty and exalted. To worship there, and he leaneth on my hand. Either Naaman's leprosy must have been recent, and he refers to the king's practice in former times, or there must have been far less horror of leprosy among the Syrians than there was among the Hebrews. And I bow myself in the house of Rimmon - before the image, or at any rate before the supposed presence of the god - when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing. The repetition of the clause indicates Naaman's anxiety on the subject.

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) In this thing.--Touching this thing (but in at the end of the verse). The LXX. and Syriac read, "and touching this thing," an improvement in the connection.To worship.--To bow down (the same verb occurs thrice in the verse).The house of Rimmon.--The Assyrian Rammanu (from ram?mu, "to thunder"). One of his epithets in the cuneiform is Ramimu, "the thunderer;" and another is Barqu (=Bariqu), "he who lightens." Rimmon was the god of the atmosphere, called in Accadian, AN. IM ("god of the air or wind"), figured on bas-reliefs and cylinders as armed with the thunderbolt. His name is prominent in the story of the Flood (e.g., it is said Rammanu irmum, "Rimmon thundered"); and one of his standing titles is Rahicu ("he who deluges"). The Assyrians identified Ramman with the Aramean and Edomite Hadad. (Comp. the name Hadad-rimmon, Zechariah 12:11; and Tabrimon, 1Kings 15:18.) A list of no fewer than forty-one titles of Rimmon has been found among the cuneiform tablets.Leaneth on my hand.--A metaphor denoting the attendance on the king by his favourite grandee or principal adjutant. (Comp. 2Kings 7:2; 2Kings 7:17.) . . .