2nd Kings Chapter 24 verse 8 Holy Bible

ASV 2ndKings 24:8

Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan of Jerusalem.
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BBE 2ndKings 24:8

Jehoiachin was eighteen years old when he became king, he was ruling in Jerusalem for three months, and his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
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DARBY 2ndKings 24:8

Jehoiachin was eighteen years old when he began to reign; and he reigned three months in Jerusalem; and his mother's name was Nehushta, daughter of Elnathan of Jerusalem.
read chapter 24 in DARBY

KJV 2ndKings 24:8

Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
read chapter 24 in KJV

WBT 2ndKings 24:8

Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
read chapter 24 in WBT

WEB 2ndKings 24:8

Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan of Jerusalem.
read chapter 24 in WEB

YLT 2ndKings 24:8

A son of eighteen years `is' Jehoiachin in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother `is' Nehushta, daughter of Elnathan of Jerusalem,
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Pulpit Commentary

Pulpit CommentaryVerses 8-16 - REIGN OF JEHOIACHIN. The short reign of Jehoisshin is now described. It lasted but three months. For some reason which is unrecorded, Nebuchadnezzar, who had placed him on the throne, took offence at his conduct, and sent an army against him to effect his deposition. Jehoiachin offered scarcely any resistance. He "went out" of the city (ver. 12), with the queen-mother, the officers of the court, and the princes, and submitted himself to the will of the great king. But he gained nothing by his pusillanimity. The Babylonians entered Jerusalem, plundered the temple and the royal palace, made prisoners of the king, his mother, the princes and nobles, the armed garrison, and all the more skilled artisans, to the number altogether of ten thousand souls (Josephus says 10,832, 'Ant. Jud.,' 10:7. § 1), and carried them captive to Babylon. Zedekiah, the king's uncle, was made monarch in his room. Verse 8. - Jehoiachin was eighteen years old when he began to reign. In 2 Chronicles 36:9 he is said to have been only eight years old, but this is probably an accidental corruption, the yod, which is the Hebrew sign for ten, easily slipping out. As he had "wives" (ver. 15) and "seed" (Jeremiah 22:28), he could not well be less than eighteen. And he reigned in Jerusalem three months. "Three months and ten days," according to 2 Chronicles (l.s.c.) and Josephus ('Ant. Jud.,' l.s.c.). And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem. Elnathan was one of the chief of the Jerusalem princes under Jehoiakim (Jeremiah 26:22; Jeremiah 36:12, 25). His daughter, Nehushta - the Noste of Josephus ('Ant. Jud.,' 10:6. § 3) - was probably the ruling spirit of the time during her son's short reign. We find mention of her in Jeremiah 26:26; 29:2; and in Josephus, 'Ant. Jud.,' 10:6. § 3, and Jeremiah 10:7. § 1. Ewald suggests that she "energetically supported" her son in the policy whereby he offended Nebuchadnezzar.

Ellicott's Commentary

Ellicott's Commentary for English ReadersTHE REIGN OF JEHOIACHIN. BEGINNING OF THE BABYLONIAN CAPTIVITY(2Kings 24:8-16).(8) Jehoiachin.--"Jah will confirm." Four or five different forms of this name occur in the documents. Ezekiel 1:2 gives the contraction Joiachin. In Jeremiah we find a popular transposition of the two elements, thus: Jechonjahu (once, viz., Jeremiah 24:1, Heb.), and usually the shorter form, Jechoniah (Jeremiah 27:20; Esther 2:6); which is further abridged into Coniah (Heb., Chonjahu) in Jeremiah 22:24; Jeremiah 22:28. Ewald thinks this last the original name; but Hengstenberg supposes that the prophet altered the name, so as to make of it a "Jah will confirm" without the "will," in order to foreshadow the fate which awaited this king. . . .