2nd Kings Chapter 10 verse 6 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 6 - Then he wrote a letter the second time to them, saying; rather, a second time. The reply of the Samaritan authorities gave Jehu an opportunity, of which he was not slow to take advantage. They might have been contented with their negative response, "We will not make any man king;" but they had gone beyond it - they had departed from the line of neutrality, and had placed themselves unreservedly on Jehu's side. "We are thy servants," they had said, "and will do all that thou shalt bid us." It is always rash to promise absolute obedience to a human being. To volunteer such a promise, when it is not even asked, is the height of folly. If ye be mine - as they had said they were, when they called themselves his "slaves" - and if ye will hearken unto my voice - i.e., obey me, do as I require - take ye the heads of the men your master's sons, and come to me to Jezreel. The Samaritan authorities were ordered to bring the heads with them, that they might be seen and counted. In the East generally, the heads of rebels and pretenders, by whatever death they may have died, are cut off, brought to the sovereign, and then exposed in some public place, in order that the public at large may be certified that the men are really dead (comp. 1 Samuel 31:9). By tomorrow this time. As Jezreel was not more than about twenty miles from Samaria, the order could be executed by that time. It necessitated, however, very prompt measures, and gave the authorities but little time for consideration. Now the king's sons, being seventy persons, were with the great men of the city, which brought them up (comp. ver. 1).

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) The second time.--Some MSS., the LXX., and the Arabic read "a second letter."Take ye the heads.--Jehu knew his men. The cool cynicism of his savage order is worthy of a Sulla or a Marius.The heads of the men your master's sons.--Literally, the heads of the men of the sons of your master Some MSS., the Syriac, Arabic, and Vulg., as well as the MSS. mentioned by Origen, omit the word men. Thenius thinks that this word is used to indicate that only male descendants of Ahab were to be put to death (?). The Alexandrian LXX. omits sons; and four Hebrew MSS. read instead house. The Authorised Version, however, is a permissible interpretation of the Hebrew.Come.--LXX., bring (them) which is a natural conjecture.To Jezreel.--A journey of more than twenty miles.By to morrow this time.--Jehu is urgent for despatch, because time is all-important. He wishes to convince the people of Jezreel as soon as possible that none of the royal princes were left to claim the crown, and that the nobles of Samaria have joined his cause.Now the king's sons . . . brought them up.--This is a correct translation. According to the Masoretic punctuation, and supposing that the particle 'eth (rendered "with") might here be used merely to introduce the subject, we might render: "Now the king's sons were seventy persons; the great men of the city were bringing them up." But such a usage of 'eth is very doubtful. (Comp. 2Kings 6:5.) The sentence, in any case, is only a parenthetic reminder of what was stated in 2Kings 10:1. The total seventy is, perhaps, not to be taken as exact, seventy being a favourite round number. (See Note on 1Chronicles 1:42.) . . .