2nd Corinthians Chapter 8 verse 9 Holy Bible

ASV 2ndCorinthians 8:9

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
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BBE 2ndCorinthians 8:9

For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.
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DARBY 2ndCorinthians 8:9

For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
read chapter 8 in DARBY

KJV 2ndCorinthians 8:9

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
read chapter 8 in KJV

WBT 2ndCorinthians 8:9


read chapter 8 in WBT

WEB 2ndCorinthians 8:9

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
read chapter 8 in WEB

YLT 2ndCorinthians 8:9

for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.
read chapter 8 in YLT

2nd Corinthians 8 : 9 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 9. - The grace of our Lord Jesus Christ. The word "grace," as in vers. 4, 6, 7, here means "gracious beneficence." Though he was rich (John 16:15; Ephesians 3:8). Became poor. The aorist implies the concentration of his self-sacrifice in a single act. By his poverty. The word "his" in the Greek implies the greatness of Christ. The word for "poverty" would, in classical Greek, mean "pauperism" or "mendicancy." Dean Stanley (referring to Milman's 'Latin Christianity,' 5. bk. 12. c. 6) points out how large a place this verse occupied in the mediaeval controversies between the moderate and the extreme members of the mendicant orders. William of Ockham and others, taking the word "poverty" in its extremest sense, maintained that the Franciscans ought to possess nothing; but Pope John XXII., with the Dominicans, took a more rational view of the sense and of the historic facts.

Ellicott's Commentary

Ellicott's Commentary for English Readers(9) Ye know the grace of our Lord Jesus Christ.--The meaning of the word "grace" appears slightly modified by the context. The theological sense of the word, so to speak, falls into the background, and that of an act of liberality becomes prominent.That, though he was rich, . . . he became poor.--Better, that, being rich . . . The thought is the same as that expressed in Philippians 2:6-7, especially in the words which ought to be translated He emptied Himself. He was rich in the ineffable glory of the divine attributes, and these He renounced for a time in the mystery of the Incarnation, and took our nature in all its poverty. This is doubtless the chief thought expressed, but we can scarcely doubt that the words refer also to the outward aspect of our Lord's life. He chose the lot of the poor, almost of the beggar (the Greek word "poor" is so translated, and rightly, in Luke 16:20-22), as Francis of Assisi and others have done in seeking to follow in His steps. And this He did that men might by that spectacle of a life of self-surrender be sharers with Him in the eternal wealth of the Spirit, and find their treasure not in earth but heaven. As regards the outward mendicant aspect of our Lord's life, and that of His disciples, see Notes on Matthew 10:10; Luke 8:1-3; John 12:6. . . .