2nd Corinthians Chapter 8 verse 2 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 2. - In a great trial of affliction; rather, in much testing of affliction; i.e. in an affliction which put to the proof their Christian character. "They were not simply afflicted," says St. Chrysostom, "but in such a way as also to become approved by their endurance." (For the word rendered "trial," see Romans 5:4, and in this Epistle, 2 Corinthians 2:9; 2 Corinthians 9:13; 2 Corinthians 13:3.) "Affliction" seems to have befallen the Churches of Macedonia very heavily (1 Thessalonians 1:6; 1 Thessalonians 2:14), chiefly through the jealousy of the Jews, who excited the hatred of the Gentiles (Acts 16:20; Acts 17:5, 13). The abundance of their joy. Another reference to joy in sadness (see on 2 Corinthians 7:4). There is not the least necessity to understand the verb "is" or "was" after this clause. "The abundance... abounded" is indeed a pleonasm, but is not at all unlike the style of St. Paul. He means to say that their joy overflowed their affliction, and their liberality overflowed their poverty (Mark 12:44). Their deep poverty; literally, their pauperism to the depth; their abysmal penury. Though they were βαθύπτωχοι, they showed themselves in generosity to be βαθυπλουτοι. Stanley refers to Arnold's 'Roman Commonwealth,' where he mentions that the provinces of Macedonia and Achaia, which had suffered greatly in the three civil wars, appealed successfully to Tiberius for a diminution of their burdens. The gift of the Macedonians was like the widow's mite (Luke 21:3, 4, where similar words occur - perisseuo, husterema). Of their liberality; rather, of their singleness of purpose or simplicity (Ephesians 6:5). The "grace" and single-heartedness to which he alludes showed themselves in liberality.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) In a great trial of affliction.--We do not know what is specially referred to, but a community of Christians in a heathen city was always exposed to trials of this kind, and the temper shown before by the rulers at Philippi and the Jews of Thessalonica (Acts 16:19-20; Acts 17:5-6; 1Thessalonians 2:14) makes it almost certain that they would carry on at least a petty persecution with more or less persistency. The "poverty" at Philippi may possibly be connected with the preponderance of women in the Church there, as indicated in Acts 16:13. In the absence of the bread-winners of a household, Christian women in a Graeco-Roman city would find but scanty means of subsistence. In part, however, the churches were but sharers in a widely-spread distress. Macedonia and Achaia never recovered from the three wars between Caesar and Pompeius, between the Triumvirs and Brutus and Cassius, and between Augustus and Antonius. Under Tiberius, they petitioned for a diminution of their burdens, and were accordingly transferred for a time from the jurisdiction of the senate to that of the emperor, as involving a less heavy taxation.Unto the riches of their liberality.--The primary meaning of the word, as in 2Corinthians 1:12 (where see Note), is simplicity, or singleness of purpose. That singleness, when shown in gifts, leads to "liberality," and so the word had acquired the secondary sense in which it seems here to be used. Tyndale, and Cranmer, however, give "singleness," and the Rhemish version "simplicity." "Liberality" first appears in that of Geneva. . . .