2nd Chronicles Chapter 20 verse 6 Holy Bible
and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.
read chapter 20 in ASV
And said, O Lord, the God of our fathers, are you not God in heaven? are you not ruler over all the kingdoms of the nations? and in your hands are power and strength so that no one is able to keep his place against you.
read chapter 20 in BBE
and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee.
read chapter 20 in DARBY
And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
read chapter 20 in KJV
And said, O LORD God of our fathers, art not thou God in heaven? and rulest thou not over all the kingdoms of the heathen? and in thy hand is there not power and might, so that none is able to withstand thee?
read chapter 20 in WBT
and he said, Yahweh, the God of our fathers, aren't you God in heaven? and aren't you ruler over all the kingdoms of the nations? and in your hand is power and might, so that none is able to withstand you.
read chapter 20 in WEB
and saith, `O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand `is' power and might, and there is none with Thee to station himself.
read chapter 20 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 6-12. - The recorded prayers of Scripture are indeed what they might be expected to be, model prayers, and the present a model instance of the same (see homiletics). The prayer before us invokes the one God "in heaven;" claims him the God "of our fathers;" recites his universal authority above, below; pleads his former conduct of the "people Israel," in especial his stablishing of that people in their present land; most touchingly recalls his covenant of condescending, everlasting "friendship" with Abraham, the grand original of the people (Genesis 18:17-19, 33; Genesis 17:2; Exodus 33:11); makes mention of the consecration of the land by the sanctuary, and in particular of the very service of consecration and the special foreseeing provision in that service for a crisis like the present (1 Kings 8:33-45; 2 Chronicles 6:24-35; 2 Chronicles 7:1); and then (vers. 10, 11) states pointedly the case and complaint with its aggravations (Deuteronomy 2:4, 8, 9, 19; Numbers 20:21; Judges 11:18), and with a parting appeal, confession of their own weakness, ignorance, and dependence unfeigned, commits the cause of the alarmed people to God. Our eyes are upon thee. So, with a multitude of other passages, that supreme pattern one, Psalm 123:2.
Ellicott's Commentary
Ellicott's Commentary for English Readers(6) Art not thou God in heaven.--So Psalm 115:2-3. Jehovah, the Worship of Israel, is no limited local or tribal deity, but God over all. (Comp. also the first clause of the Lord's Prayer.)And rulest not thou over all the kingdoms?--Comp. 1Chronicles 29:12 (David's prayer), "and Thou reignest (rulest) over all; and in Thine hand is power and might." This and next sentence should be rendered affirmatively, as in that place. (Comp. also Psalm 47:8 : "God reigneth over the heathen.")So that none is able to withstand thee.--Vulg., "nec quisquam tibi potest resistere;" LXX., ??? ??? ????? ???? ?? ??????????. Literally, and there is none against thee to stand up. For this construction, comp. Psalm 94:16 : "Who will stand up for me with (i.e., against) workers of wickedness. (Comp. also Psalm 2:2; and the last words of Asa's Prayer, 2Chronicles 14:11.) Syr. and Arab., "and I am standing and praying before thee." . . .
