2nd Chronicles Chapter 18 verse 33 Holy Bible

ASV 2ndChronicles 18:33

And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said to the driver of the chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
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BBE 2ndChronicles 18:33

And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the army, for I am badly wounded.
read chapter 18 in BBE

DARBY 2ndChronicles 18:33

And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to the charioteer, Turn thy hand and drive me out of the camp; for I am wounded.
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KJV 2ndChronicles 18:33

And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
read chapter 18 in KJV

WBT 2ndChronicles 18:33

And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot-man, Turn thy hand, that thou mayest carry me out of the host; for I am wounded.
read chapter 18 in WBT

WEB 2ndChronicles 18:33

A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor. Therefore he said to the driver of the chariot, Turn your hand, and carry me out of the host; for I am sore wounded.
read chapter 18 in WEB

YLT 2ndChronicles 18:33

And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to the charioteer, `Turn thy hand, and thou hast brought me out of the camp, for I have become sick.'
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Pulpit Commentary

Pulpit CommentaryVerse 33. - At a venture; Hebrew, לְתֻמּו; i.e. "in his innocence." The root is the familiar root expressive of uprightness, perfectness, simplicity, and the meaning here is that the shooter was innocent of what a distinguished deed he was doing, of the personality of the man at whom he aimed (for it is not necessary to suppose his shot was quite at random), and of the skill that gave the arrow to reach its ultimate destiny. Between the joints of the harness; literally, between the joints and the harness, i.e. that part called the breastplate. The arrow went through, or by the side of one of the actual articulations of the armour-mail worn. Ahab's direction to the chariot-driver at the spur of the first wounded moment to turn and carry him out of the host, was evidently qualified, when he found that the wound was not immediately fatal. As the heat of the battle grew, and victory did not at once turn one way or the other, he was the more anxious to give the moral support of his presence to the last to his army, and, unable to stand by himself, he was supported by his own orders (so our rendering is not inconsistent with that in the parallel "was stayed" (1 Kings 22:35) in the chariot till he died in the evening. Although the spirit of Ahab, and his fidelity to his own army, kingdom, and self, cannot but appear to advantage in these last incidents of his unworthy life, yet it is probable that they find their record here for the sake of giving clear statement to the fact, that in the chariot his life-bleed collected according to the saying of the parallel (ver. 35 compared with ver. 38). Note, therefore, particularly the truncated history of the writer of Chronicles in this instance. He, no doubt, consciously omitted, and with a purpose, his own usual purpose; but light is lost, and the cross light tends rather to misleading, except for that only correct user of Scripture, which teaches us to compare one Scripture with another, and balance one part against another - a thing easy to do in matters of fact, but too often forgotten in the weightier matter of doctrine. Here our eighteenth chapter closes, less the mention of the proclamation for the self-disbanding of Ahab's army (ver. 36 of the parallel chapter) which should fulfil the prophecy of our ver. 16, and less any mention of Ahab's burial, of the washing of his chariot in the pool of Samaria, of the dogs licking up of the blood there, and of his ivory house, etc. (vers. 37-40 of the parallel chapter). All of which omittings accord well with the one clear ecclesiastical and religious intent of the Chronicles, in place of the pursuit of matters of general and merely graphic historic interest, however charged with instruction they too might be.

Ellicott's Commentary

Ellicott's Commentary for English Readers(33) Drew a bow.--With the bow.At a venture.--See margin, and comp. 2Samuel 15:11, where a similar phrase occurs, which Gesenius interprets "without thought of evil design." The LXX. ????????, "with good aim," is a bad guess. Syriac, "innocently straight before him." But the explanation of Rashi seems best: "without knowing why he chose that particular man to shoot at."And smote.--See on 2Chronicles 18:23.Between the joints of the harness.--Or, breastplate. So Syriac, "between the division of his mail"; the LXX. has "in the midst of the lungs and breast:; Vulgate, "between the neck and shoulders"; both mere guesses.That thou mayst carry (literally, bring) me out.--Kings, and bring me out.