2nd Chronicles Chapter 18 verse 19 Holy Bible

ASV 2ndChronicles 18:19

And Jehovah said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
read chapter 18 in ASV

BBE 2ndChronicles 18:19

And the Lord said, How may Ahab, king of Israel, be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.
read chapter 18 in BBE

DARBY 2ndChronicles 18:19

and Jehovah said, Who shall entice Ahab king of Israel that he may go up and fall at Ramoth-Gilead? And one spoke saying after this manner, and another saying after that manner.
read chapter 18 in DARBY

KJV 2ndChronicles 18:19

And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.
read chapter 18 in KJV

WBT 2ndChronicles 18:19

And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spoke saying after this manner, and another saying after that manner.
read chapter 18 in WBT

WEB 2ndChronicles 18:19

Yahweh said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? One spoke saying after this manner, and another saying after that manner.
read chapter 18 in WEB

YLT 2ndChronicles 18:19

and Jehovah saith, Who doth entice Ahab king of Israel, and he doth go up and fall in Ramoth-Gilead? And this speaker saith thus, and that speaker thus.
read chapter 18 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 19. - Who shall entice, etc.? Hebrew piel future פָתָח. This and the following three verses must have told, manifestly did tell, with fearful force of faithful preaching, upon the unreal prophets and the wicked king. How it was that their contents did not avail with Jehoshaphat to throw full energy again into his conscience, and to enable him to break at once with Ahab and his expedition, is inexplicable (and the more as it was his own pressing suggestion that the true prophet should be summoned), except as another illustration of the fearful difficulty that lies so often to human weakness, in the way of retracing a false step. Both these visions (vers. 16, 18-22) well illustrate how God revealed his truth, will and specific messages to his true prophets in vision. The vision of the throne, grand in all the majesty of its simplicity, of the psalmists (9, 11, 45, 103.), of Isaiah (Isaiah 6:1-5), of Ezekiel (Ezekiel 1:26), of Daniel (Daniel 7:9), of Stephen (Acts 7:56), of St. John (Revelation 4:2), is part of heaven's own stamp of authentication of the Bible.

Ellicott's Commentary

Ellicott's Commentary for English Readers(19) And one spake, saying.--Literally, and one said (i.e., it was spoken), this one saying thus, and that one saying thus. The text is certainly right.After this manner.--K?hh?h. Kings, b?kh?h. Kings has, and this one said in this wise, and that one was saying in that wise.