1st Timothy Chapter 6 verse 17 Holy Bible

ASV 1stTimothy 6:17

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
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BBE 1stTimothy 6:17

Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use;
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DARBY 1stTimothy 6:17

Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;
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KJV 1stTimothy 6:17

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
read chapter 6 in KJV

WBT 1stTimothy 6:17


read chapter 6 in WBT

WEB 1stTimothy 6:17

Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
read chapter 6 in WEB

YLT 1stTimothy 6:17

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
read chapter 6 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 17. - This present for this, A.V.; have their hope set on the uncertainty of for trust in uncertain, A.V.; on God for in the living God, A.V. and T.R. Charge (παράγγελλε); as in 1 Timothy 1:3; 1 Timothy 4:11; 1 Timothy 5:7; and in ver. 13, and elsewhere frequently. Rich in this present world. Had St. Paul in his mind the parable of Dives and Lazarus (comp. Luke 16:19, 25)? That they be not high-minded (μὴ ὑψηλοφρονεῖν); elsewhere only in Romans 11:20. The words compounded with ὑψηλός have mostly a bad sense - "haughtiness," "boastfulness," and the like. The uncertainty (ἀδηλότητι); here only in the New Testament, but used in the same sense in Polybius (see ἄδηλος in 1 Corinthians 14:8; and ἀδήλως in 1 Corinthians 9:6). The A.V., though less literal, expresses the sense much better than the R.V., which is hardly good English. Who giveth us richly all things to enjoy; for enjoyment. The gifts are God's. Trust, therefore, in the Giver, not in the gift. The gift is uncertain; the Giver liveth forever. (For the sentiment that God is the Giver of all good, comp. James 1:17; Psalm 104:28; Psalm 145:16, etc.)

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) Charge them that are rich.--Paul had traced up the error of the false teachers--against whose work and influence he had so earnestly warned Timothy--to covetousness, to an unholy love of money; he then spoke of this unhappy covetousness--this greed of gain, this wish to be rich--as the root of every evil. From this fatal snare he warned the "man of God" to flee, bidding him take courage in the high service to which he was dedicated, and to be fearless of all consequences, for he served the King of kings. But in the congregations of Ephesus there were many, owing to birth or to other circumstances, already rich and powerful, already in the possession of gold and rank, in varied degrees. Before closing the letter to the chief pastor, Timothy, he must add a word of encouragement and also of special warning to these. Above all things he would have no mistake as to his meaning: the wish to be rich was a sure root of error and of evil, but the being rich was a very different thing; this class was surrounded, indeed, with special perils, but still, even "as rich" they might serve God faithfully. So in his charge to them he commands them not to strip themselves of their wealth, but to use it wisely, generously.In this world.--The Greek word rendered "world" signifies, in its literal sense, age, and includes the period which closes with the second coming of the Lord. Now, as St; Paul had just made a reference to the probable speedy coming of the Lord in judgment in Timothy's lifetime, the words "the rich in this world" have a special signification. Very fleeting indeed will be those riches of which their possessors were so foolishly proud [be not high-minded, St. Paul urges]; these riches were a possession always terminable with life--possibly, let them bear in mind, much sooner.Nor trust in uncertain riches.--The literal translation of the Greek here is more forcible--"nor trust in the uncertainty of riches." Uncertainty--for (1) the very duration of life, even for a day, is uncertain; and (2) the numberless accidents of life--in war, for instance, and commerce--are perpetually reminding us of the shifting nature of these earthly possessions.But in the living God, who giveth us richly all things to enjoy.--The Greek word rendered "living" does not occur in the more ancient authorities. Its removal from the text in nowise alters the sense of the passage. The rich should set their affections and place their trust, not in these uncertain riches, but in God, the bestower of them, who wills, too, that His creatures should find pleasure in these His gifts--given to us to enjoy.This is another of the many sayings of the old man St. Paul, in which he urges on the people of God, that their kind Master in heaven not only allows men reasonable pleasures and gratifications, but even Himself abundantly provides such for them.