1st Timothy Chapter 5 verse 22 Holy Bible

1st Timothy 5 : 22 Bible Verse Songs

• Hurry by Kim Walker

Pulpit Commentary

Pulpit CommentaryVerse 22. - Hastily for suddenly, A.V. Lay hands, etc. Surely if we are guided by St. Paul's own use of the phrase, ἐπίθεσις χειρῶν, in the only two places in his writings where it occurs (1 Timothy 4:14 and 2 Timothy 1:6), we must abide by the ancient interpretation of these words, that they mean the laying on of hands in ordination. So also in Acts 6:6 and Acts 13:3, ἐπιτίθεναι χεῖρας is "to ordain." And the context here requires the same sense. The solemn injunction in the preceding verse, to deal impartially in judging even the most influential eider, naturally suggests the caution not to be hasty in ordaining any one to be an elder. Great care and previous inquiry were necessary before admitting any man, whatever might be his pretensions or position, to a holy office. A bishop who, on the spur of the moment, with improper haste, should ordain cue who afterwards required reproof as ἁμαρτάνων, sinning (ver. 20), would have a partnership in the man's sin, and in the evil consequences that flowed from it. And then it follows, Keep thyself pure; i.e. clear and guiltless (2 Corinthians 7:11), which he would not be if he was involved in the sin of the guilty elder. Observe that the stress is upon "thyself."

Ellicott's Commentary

Ellicott's Commentary for English Readers(22) Lay hands suddenly on no man.--This command refers primarily to the solemn laying on of hands at the ordination of presbyters and deacons. It no doubt also includes the "laying on of hands" customary, apparently, even in the Apostolic age, on the absolution of penitents and their re-admission to church fellowship.Neither be partaker of other men's sins.--By thus negligently admitting into the ministry unfit persons--by carelessly and without due caution readmitting persons to a church fellowship, which by their evil life they had forfeited--Timothy would incur a grave responsibility, would in fact "be a partaker" in the sins and errors committed by those men, some of whom he had carelessly placed in important positions in the church, others of whom he had restored to communion before they had given sufficient evidence of their repentance. To limit, however, the reference of the command of St. Paul here to the laying on of hands in the ordination of presbyters and deacons, would imply a greater corruption in the church at that early date than is credible. Surely the number of "unfit" persons seeking the high and holy, but difficult and dangerous, posts of officers in a proscribed and hated community, would hardly by themselves have warranted such grave warning words as "Lay hands suddenly on no man, neither be partaker of other men's sins."Keep thyself pure.--The word "pure" here has a broad and inclusive signification. It, of course, denotes the urgent necessity of one holding Timothy's high and responsible office being pure and chaste in word and deed and thought; but here it also presses on the chief presbyter of Ephesus the imperative necessity of keeping himself, by ceaseless watchfulness, pure from all reproach in the matter of selecting candidates for the ministry, or in the restoring of the lapsed sinners to church fellowship.