1st Timothy Chapter 3 verse 9 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 9. - Holding the mystery of the faith in a pure conscience. Μυστήριον, a mystery, is that which, having been long hidden, is at length disclosed, either to men generally or to elect disciples. It is derived from μυέω, to initiate, of which the passive μυέομαι, to be instructed or initiated, is found in Philippians 4:12, and is common in classical Greek, being itself derived from μύω, "to close the lips as in pronouncing the syllable μῦ," whence also taurus. The idea is of something secret, which might not be spoken cf. In the New Testament we have "the mysteries of the kingdom of heaven" (Matthew 13:11; Luke 8:10; Mark 4:11); and St. Paul brings out the full force of the word when he speaks (Romans 16:25) of "the mystery which was kept secret (σεσιγημένου) since the world began... but is now made known to all nations for the obedience of faith" (see too Ephesians 3:3-6; Colossians 2:26, etc.). "The faith" is equivalent to "the gospel," or "the kingdom of heaven," or the "godliness" of ver. 16 (where see note); and "the mystery of the faith" might be paraphrased by "the revealed truth of Christianity". What is added, "in a pure conscience," teaches us that orthodoxy without personal holiness is little worth. Holding "the truth in unrighteousness" is severely condemned by St. Paul (Romans 1:18). He says of himself (Acts 23:1), "I have lived in all good conscience before God until this day" (comp. Acts 24:16; 2 Corinthians 1:12; 1 Timothy 1:5, 19, etc.). It is much to be observed how St. Paul, the great teacher of the doctrine of g-race, lays constant stress upon the functions of the conscience, and the necessity of having a pure conscience.

Ellicott's Commentary

Ellicott's Commentary for English Readers(9) Holding the mystery of the faith in a pure conscience.--The thought again comes to the surface--mere orthodoxy without the Christ-life was an empty, useless characteristic feature in any one; but here the man of God, writing to his dear son these solemn warnings respecting fit and proper persons to be chosen for their Master's work, has besides in these words another end in view. He had been dwelling with great earnestness on the outward characteristics which a deacon of the Church should possess--the high and stainless name--the generous respect which his old way of living had won for him among unbelievers as well as with believers; but, in addition to these things, it was absolutely necessary for one occupying such a post to know something of the deeper spiritual life--he must hold the mystery of the faith. Now what does St. Paul mean by the mystery? He speaks of it as "a treasure" which must be held in the casket of a pure conscience. This mystery was what was sometimes hidden, but which was now revealed by the advent of St. Paul's Master, and comprehended the truths of the redemption, the atonement, and mighty cleansing powers of the precious blood of Christ. These--the master truths of Christianity--must the appointed teacher firmly grasp; and the true deacon, whose office it was rather to administer than to preach to the people, must also be especially careful to show that he lived the life he professed to teach; or, in St. Paul's own simile, must preserve the casket in which the precious mystery was shrined, holy and undefiled before men--he must hold the mystery of the faith in a pure conscience.