1st Timothy Chapter 2 verse 14 Holy Bible

ASV 1stTimothy 2:14

and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:
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BBE 1stTimothy 2:14

And Adam was not taken by deceit, but the woman, being tricked, became a wrongdoer.
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DARBY 1stTimothy 2:14

and Adam was not deceived; but the woman, having been deceived, was in transgression.
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KJV 1stTimothy 2:14

And Adam was not deceived, but the woman being deceived was in the transgression.
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WBT 1stTimothy 2:14


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WEB 1stTimothy 2:14

Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;
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YLT 1stTimothy 2:14

and Adam was not deceived, but the woman, having been deceived, into transgression came,
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Pulpit Commentary

Pulpit CommentaryVerse 14. - Beguiled (twice) for deceived, A.V.; hath fallen into for was in the, A.V. Beguiled (ἠπατήθη). The same word as is used in Genesis 3:13, "The serpent beguiled me;" ἠπάτησέ με, LXX. (comp. 2 Corinthians 11:3, where the verb used is ἐξηπάτησεν). Hath fallen into transgression. Fell (not hath fallen) is the right tense to use here in English, though the Greek perfect, it is true, contains the further idea of continuance in the fall, as in 1 Corinthians 9:22; 1 Corinthians 13:11; 1 Thessalonians 2:1; 2 Peter 2:20. So also Matthew 1:22; Matthew 19:8; Matthew 21:4; Matthew 25:6; Mark 5:33; John 1:3; 2 Corinthians 1:19; and elsewhere, γέγονε is best rendered by the past (not the perfect) tense. It has frequently the notion of transition into a certain condition (see Romans 6:5; Romans 7:13; 1 Corinthians 9:22; 1 Corinthians 13:11; 2 Corinthians 5:17; 2 Corinthians 12:11; Galatians 4:16, etc.). Bishop Ellicott gives the passages in which γίγνομαι ισ followed, as here, by ἐν (Luke 22:44; Acts 22:17; 2 Corinthians 3:7; 1 Thessalonians 2:5), "denoting entrance into, and continuance in, any given state." As regards the apostle's statement, Adam was not beguiled, we must understand it as based merely upon the text in Genesis to which he refers, in which Eve (not Adam) says, Ὁ ὄφις ἠπάτησε με, "The serpent beguiled me." Just as in Galatians 3:16 he reasons from σπέρματι being in the singular number, and as the writer to the Hebrews 7:3 reasons from the silence of Genesis 14. regarding the parentage of Melchizedek. Huther (in lee.) says that this mode of reasoning is peculiar to allegorical interpretation.

Ellicott's Commentary

Ellicott's Commentary for English Readers(14) And Adam was not deceived.--Priority in creation was the ground alleged by St. Paul as the reason why the woman was never to exercise authority over man, the eldest born of God. "Adam was not deceived;" the Apostle now refers to the general basis of his direction respecting the exclusion of women from all public praying and teaching contained in 1Timothy 2:9-12. The argument here is a singular one--Adam and Eve both sinned, but Adam was not deceived. He sinned, quite aware all the while of the magnitude of the sin he was voluntarily committing. Eve, on the other hand, was completely, thoroughly deceived (the preposition with which the Greek verb is compounded here conveying the idea of thoroughness)--she succumbed to the serpent's deceit. Both were involved in the sin, but only one (Eve) allowed herself to be deluded. So Bengel, "Deceptio indicat minus robur in intellectu, atque hic nervus est cur mulieri non liceat docere." Prof. Reynolds thus comments on the argument of the Apostle:--"This may sound to our ears a far-fetched argument, when used to discountenance female usurpation of intellectual supremacy. It was, however, a method current at the time to look for and find in the Scriptures the concrete expressions of almost all philosophical judgments. At the present day we could hardly find a more vivid illustration of the essential difference between the masculine and feminine nature. If there be this distinction between the sexes, that distinction still furnishes the basis of an argument and a reason for the advice here rendered. The catastrophe of Eden is the beacon for all generations when the sexes repeat the folly of Eve and Adam, and exchange their distinctive position and functions."