1st Samuel Chapter 8 verse 11 Holy Bible

ASV 1stSamuel 8:11

And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots;
read chapter 8 in ASV

BBE 1stSamuel 8:11

And he said, This is the sort of king who will be your ruler: he will take your sons and make them his servants, his horsemen, and drivers of his war-carriages, and they will go running before his war-carriages;
read chapter 8 in BBE

DARBY 1stSamuel 8:11

And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them for himself, on his chariot and among his horsemen, and they shall run before his chariots;
read chapter 8 in DARBY

KJV 1stSamuel 8:11

And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
read chapter 8 in KJV

WBT 1stSamuel 8:11

And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some will run before his chariots.
read chapter 8 in WBT

WEB 1stSamuel 8:11

He said, This will be the manner of the king who shall reign over you: he will take your sons, and appoint them to him, for his chariots, and to be his horsemen; and they shall run before his chariots;
read chapter 8 in WEB

YLT 1stSamuel 8:11

and saith, `This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots;
read chapter 8 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 11. - This will be the manner of the king. On the meaning of this word see 1 Samuel 2:13. Here also it signifies not so much the legal right itself, as the way in which that right was exercised. His chariots. The word is singular, both here and at the end of the verse, and though it may be taken, as in the A.V., for a collective noun, "his chariotry," yet the singular is better, because this verse does not refer to war, but to the personal magnificence and grandeur of the king. Instead of the old simplicity in which the judges had lived, he would have a state chariot (see 2 Kings 9:21), and go forth escorted by horsemen and runners on foot. To be his horsemen. Rather, "upon his homes." The whole clause should be translated, "And he will set them for him (i.e. for his service) upon his chariot and on his horses; and they will run before his chariot."

Ellicott's Commentary

Ellicott's Commentary for English Readers(11) And he said, This will be the manner of the king that shall reign over you.--In obedience to the word of the Lord, Samuel, the judge of Israel, without blaming the people for their desire, quietly asks them if they were in real earnest--if they had fully considered the grave changes which such an appointment as that of a sovereign over the nation would bring about in the constitution. Were they willing to exchange their Republican freedom for the condition of subjection to a sovereign who, after the manner of those other kings of foreign nations--the Pharaohs, for instance--would of course govern Israel after his own will? in other words, were they really willing to give up their Republic for a Despotism?In this whole transaction of the appointment of an earthly king in Israel, we must not forget that although under the present circumstances of Israel it was the best course to pursue, and, as such, received the Divine sanction, yet it was giving up the old grand ideal of a nation dwelling on earth ruled over directly by a King whose throne and home were in the eternal heavens. The glorious hope had to be given up, because Israel had been tried and found unworthy to share in the undreamed-of blessings of such a Government.He will take your sons.--Here follows a graphic picture of the changed life of the people under a despotic monarch. They must be prepared, must those elders, for a court--a gorgeous court such as they had heard of, and perhaps some of them had seen on the banks of the Nile, the Euphrates, or the Tigris; all that was best and choicest in Israel would be summoned there. The old pastoral life would disappear; the dwelling under their own vines and fig-trees would give place to a very different way of living; the pleasures and vices of a gay and brilliant city life would allure the sons and daughters. and tempt them from the old simple way of living, dear to so many in Israel. War, too, on a scale they hitherto had never dreamed of, would be their portion--all these heavy burdens would become the heritage of Israel if they chose to imitate in their government the nations of the world. Had they thought of all this when they asked for a king?