1st Samuel Chapter 20 verse 30 Holy Bible

ASV 1stSamuel 20:30

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother's nakedness?
read chapter 20 in ASV

BBE 1stSamuel 20:30

Then Saul was moved to wrath against Jonathan, and he said to him, You son of an evil and uncontrolled woman, have I not seen how you have given your love to the son of Jesse, to your shame and the shame of your mother?
read chapter 20 in BBE

DARBY 1stSamuel 20:30

And Saul's anger was kindled against Jonathan, and he said to him, Son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame and to the shame of thy mother's nakedness?
read chapter 20 in DARBY

KJV 1stSamuel 20:30

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?
read chapter 20 in KJV

WBT 1stSamuel 20:30

Then Saul's anger was kindled against Jonathan, and he said to him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thy own confusion, and to the confusion of thy mother's nakedness?
read chapter 20 in WBT

WEB 1stSamuel 20:30

Then Saul's anger was kindled against Jonathan, and he said to him, You son of a perverse rebellious woman, don't I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?
read chapter 20 in WEB

YLT 1stSamuel 20:30

And the anger of Saul burneth against Jonathan, and he saith to him, `Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother?
read chapter 20 in YLT

Pulpit Commentary

Pulpit CommentaryVerses 30, 31. - Thou son of the perverse rebellious woman. Literally, "thou son of one perverse in rebellion." In the East it is the greatest possible insult to a man to call his mother names; but the word rendered perverse, instead of being a feminine adjective, is probably an abstract noun, and "son of perversity of rebellion" would mean one who was thoroughly perverse in his resistance to his father's will. Unto the confusion of thy mother's nakedness. I.e. thy mother will feel ashamed and disgraced at having borne such a son. He shall surely die. Hebrew, "he is a son of death," son, being constantly used in Hebrew to express qualities, or, as here, the fate to which a man is destined.

Ellicott's Commentary

Ellicott's Commentary for English Readers(30) Saul's anger was kindled.--As David expected, his absence kindled into a flame the anger of Saul. Probably he had determined at that very feast, surrounded by his own devoted friends and members of his family, to carry out his evil designs against David's life.Murder was, probably enough, one of the incidents arranged for at that banquet, but the absence of the intended victim marred the plot; besides which, the king, too, with the cunning which the partially insane so often display, saw through the veil of the specious excuse that David too clearly suspected his wicked design, and purposely stayed away; nay, more, that his own son Jonathan, the heir of his kingdom, suspected him, and openly sympathised with his friend David, for whose pointed absence he thus publicly apologised.Thou son of the perverse rebellious woman.--These words, spoken in public, in any sense were a bitter insult to the prince. Another and better rendering has, however, been suggested. The word na?vath, rendered perverse, instead of being a feminine adjective, is probably an abstract noun. The translation would then run, "Thou son of perversity of rebellion," a common Hebraism for "a man of perverse and refractory nature;" so Clericus, Lange, and Payne Smith. This avoids the extreme improbability that Saul insulted his own wife, Jonathan's mother, which, as has been observed, contradicts the Hebrew family spirit.The confusion of thy mother's nakedness.--This is far from insulting Jonathan's mother; it is simply an Oriental mode of saying, "she will feel ashamed at having brought such a son into the world."