1st Samuel Chapter 18 verse 30 Holy Bible
Then the princes of the Philistines went forth: and it came to pass, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
read chapter 18 in ASV
Then the rulers of the Philistines went out to war: and whenever they went out, David did more wisely than all the other servants of Saul, so that his name became greatly honoured.
read chapter 18 in BBE
And the princes of the Philistines went forth; and it came to pass, whenever they went forth, that David succeeded better than all the servants of Saul; and his name was much esteemed.
read chapter 18 in DARBY
Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
read chapter 18 in KJV
Then the princes of the Philistines went forth: and it came to pass after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much esteemed.
read chapter 18 in WBT
Then the princes of the Philistines went forth: and it happened, as often as they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
read chapter 18 in WEB
And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.
read chapter 18 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 30. - The princes of the Philistines went forth. See on ver. 5. This new war was the result of David's raid, but it only led to an increase of his fame and popularity. For he behaved himself more wisely. I.e. was more successful and skilful than any of Saul's other officers.
Ellicott's Commentary
Ellicott's Commentary for English Readers(30) Went forth.--Probably to avenge the last raid of David (recounted in 1Samuel 18:27). Wordsworth, quoting from the Rabbis, suggests that they were emboldened to make this attack, supposing that their successful foe would, according to the Hebrew Law, claim exemption from warfare for a year after marriage (Deuteronomy 24:5).