1st Samuel Chapter 16 verse 2 Holy Bible

ASV 1stSamuel 16:2

And Samuel said, How can I go? if Saul hear it, he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah.
read chapter 16 in ASV

BBE 1stSamuel 16:2

And Samuel said, How is it possible for me to go? If Saul gets news of it he will put me to death. And the Lord said, Take a young cow with you and say, I have come to make an offering to the Lord.
read chapter 16 in BBE

DARBY 1stSamuel 16:2

And Samuel said, How shall I go? if Saul hear [it], he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah.
read chapter 16 in DARBY

KJV 1stSamuel 16:2

And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.
read chapter 16 in KJV

WBT 1stSamuel 16:2

And Samuel said, How can I go? if Saul shall hear it, he will kill me. And the LORD said, Take a heifer with thee, and say, I have come to sacrifice to the LORD.
read chapter 16 in WBT

WEB 1stSamuel 16:2

Samuel said, How can I go? if Saul hear it, he will kill me. Yahweh said, Take a heifer with you, and say, I am come to sacrifice to Yahweh.
read chapter 16 in WEB

YLT 1stSamuel 16:2

And Samuel saith, `How do I go? when Saul hath heard, then he hath slain me.' And Jehovah saith, `A heifer of the herd thou dost take in thy hand, and hast said, To sacrifice to Jehovah I have come;
read chapter 16 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 2. - And Samuel said, How can I go? if Saul hear it, he will kill me. Saul was actually king, and the anointing of another in his stead would be regarded as an act of open treason, and the stirring up of civil war. This was not indeed intended. The anointing of David was a prophetic indication of the man whom God, in his own way and at his own time,would place upon Saul's throne, without either scheming or action thereto on the part either of Samuel or of David. Its value would chiefly lie in the careful training he would receive from Samuel; but when David was king, it would also greatly strengthen his position; for it would be known that from his boyhood he had been marked out for his high office. Never did man mount a throne with purer hands than David; and if Saul would have permitted it, he would have been a faithful and loyal servant to the last. It was Saul really who thrust the kingdom upon David. As regards Samuel's fears, headstrong as Saul was, he owed too much to the prophet to have put]aim to death; but he would have visited the act upon Jesse and his family with revengeful violence, and Samuel would henceforward have lost all freedom of action, even if he were not cast into prison, or banished from the land. God therefore commands him to take an heifer with him, and say, I am come to sacrifice to Jehovah. The question has been asked, Was there in this any duplicity? In answer we may ask another question: Is it always necessary, or even right, to tell in all cases the whole truth? If so, quarrels and ill-feeling would be multiplied to such an extent that social life would be unendurable. All charitable, well disposed persons suppress much, and keep a guard over their lips, lest they should stir up strife and hatred. Now here there was to be no treason, no inciting to civil war. David, still a child, was to be set apart for a high destiny, possibly without at the time fully knowing what the anointing meant, and certainly with the obligation to take no step whatsoever towards winning the crown that was to descend upon his head. This was his probation, and he bore the trial nobly. And what right would Samuel have had, not merely to compel David to be a traitor, but to place Jesse and his family in a position of danger and difficulty? To have anointed David publicly would have forced Jesse to an open rupture with the king, and he must have sought safety either by fighting for his life, or by breaking up his home, and fleeing into a foreign land. David in course of time had thus to seek an asylum for his parents (1 Samuel 22:3, 4), but it was through no fault of his own, for he always remained true to his allegiance. Even when David was being hunted for his life, he made no appeal to Samuel's anointing, but it remained, what it was ever intended to be, a secret sign and declaration to him of God's preordained purpose, but of one as to which he was to take no step to bring about its fulfilment. It was a pledge to David, and nothing but misery would have resulted from its being prematurely made known to those who had no right to know it. God wraps up the flower, which is in due time to open and bear fruit, within many a covering; and to rend these open prematurely is to destroy the flower and the fruit that is to spring from it. And so to have anointed David openly, and to have made him understand the meaning of the act, would have been to destroy David and frustrate the Divine purpose.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) He will kill me.--The unhappy mental malady of Saul must have made rapid progress. The jealous king was indeed changed from the Saul who even, in his self-willed rebellion against the Lord, was careful to pay honour to Samuel. But now the aged prophet felt that if he crossed the king's path in any way, even in carrying out the commands of the invisible King of Israel, his life would be forfeited to the fierce anger of Saul.Take an heifer with thee.--And the Divine voice instructed Samuel how he should proceed. There was to be as yet no public anointing of the successor to Saul, only the future king must be sought out, and quietly, but solemnly, set apart for service before the Lord, and then watched over and carefully trained for his high office.