1st Peter Chapter 4 verse 17 Holy Bible

ASV 1stPeter 4:17

For the time `is come' for judgment to begin at the house of God: and if `it begin' first at us, what `shall be' the end of them that obey not the gospel of God?
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BBE 1stPeter 4:17

For the time has come for the judging, starting with the church of God; but if it makes a start with us, what will be the end of those who are not under the rule of God?
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DARBY 1stPeter 4:17

For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?
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KJV 1stPeter 4:17

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
read chapter 4 in KJV

WBT 1stPeter 4:17


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WEB 1stPeter 4:17

For the time has come for judgment to begin at the house of God. If it begins first with us, what will happen to those who don't obey the Gospel of God?
read chapter 4 in WEB

YLT 1stPeter 4:17

because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?
read chapter 4 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 17. - For the time is come that judgment must begin at the house of God. The house of God is the Church (see 1 Timothy 3:15; 1 Corinthians 3:16; and 1 Peter 2:5). The judgment must begin at the sanctuary (Ezekiel 9:6; see also Jeremiah 25:15-29). The beginning of judgment is the persecution of the Christians, as our Lord had taught (Matthew 24:8, 9, and following verses); but that judgment is not unto condemnation: "When we are judged, we are chastened of the Lord, that we should not be condemned with the world" (1 Corinthians 11:32); it is the fiery trial, "which is much more precious than of gold that perisheth," the refining fire of affliction. And if it first begin at us, what shall the end be of them that obey not the gospel of God? Compare the passage in Jeremiah already referred to: "Behold, I begin to bring evil on the city which is called by my Name, and should ye be utterly unpunished?" Compare also our Lord's question, "If they do these things in a green tree, what shall be done in the dry?" Gerhard (quoted by Huther) rightly remarks," Exaggeratio est in interrogatione." The question suggests answers too awful for words.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) For the time is come.--The "for" (literally, because) seems to substantiate the whole of the former part of the section, from 1Peter 4:12 onwards, but with special reference to the injunction to glorify God on the ground of bearing the name of Christians, upon which it follows in much the same way as "for the spirit of glory" followed upon "if ye be reproached . . . happy are ye." The judgment is just about to begin, and all those who bear the name of Christians may well be thankful that they do.That judgment.--It should be, that the judgment--i.e., the great judgment which we all expect. The word "begin," however, shows that in St. Peter's mind it would be a long process; and he probably does not distinguish in his mind between the "burning which is befalling for a trial" and the final judgment, except that that "burning" is but the beginning. (Comp. 1Peter 4:5.)Begin at the house of God.--The phrase contains an obvious reference to Ezekiel 9:6 (comp. also Jeremiah 25:29). Who are meant by the "house of God" is clear, not only from such passages as 1Peter 2:5; 1Corinthians 3:16; 2Thessalonians 2:4, but also from the immediate addition, "and if first at us." We who are Chrestiani, who bear the mark of the Christ's shame upon our foreheads, and are not ashamed of it, are quite safe in this judgment: "come not near any man upon whom is the mark." The sense is a little closely packed. It seems as if St. Peter meant at first only to say, "Thank God that you are 'Christians,' for the judgment is just about to begin," as something which only concerns the unbelievers; then, as an afterthought, he adds, "and begin, too, at the house of God," by way of making the believers also feel the need of care. . . .