1st Peter Chapter 1 verse 13 Holy Bible

ASV 1stPeter 1:13

Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ;
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BBE 1stPeter 1:13

So make your minds ready, and keep on the watch, hoping with all your power for the grace which is to come to you at the revelation of Jesus Christ;
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DARBY 1stPeter 1:13

Wherefore, having girded up the loins of your mind, [be] sober [and] hope with perfect stedfastness in the grace [which will be] brought to you at [the] revelation of Jesus Christ;
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KJV 1stPeter 1:13

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
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WBT 1stPeter 1:13


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WEB 1stPeter 1:13

Therefore, prepare your minds for action,{Literally, "gird up the loins of your mind"} be sober and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ--
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YLT 1stPeter 1:13

Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ,
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1st Peter 1 : 13 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 13. - Wherefore gird up the loins of your mind. St. Peter sums up in the word "wherefore" all the blessings, privileges, and hopes which he has enumerated; on these he founds his exhortations. Gird up. The word ἀναζωσάμενοι (literally, "girding up, tucking up long garments by the help of a girdle") occurs in no other place of the New Testament. But the same metaphor, expressed in similar words, is common. St. Peter alludes, doubtless, to the Lord's exhortation, "Let your loins be girded about;" perhaps also the solemn words of John 21:18, "signifying by what death he should glorify God," were present to his thoughts. The loins of your mind. St. Peter often explains a metaphor by adding a genitive or. adjective; so "milk of the Word; .... hidden man of the heart;" amaranthine wreath of glory." Διάνοια, translated "mind," is the reflective faculty. The Christian must reflect, and that with intense exertion of thought, on the glory of his hopes, on the greatness of his responsibilities; he must seek to love God with all his mind (ὅλῃ τῇ διανοίᾳ), as well as with all his heart and soul. Be sober. The Christian must be sober in his use of the gifts of God; he must be sober also in his habits of thought; he should preserve a calm, collected temper. Christian enthusiasm should be thoughtful, not excited and disorderly (comp. 2 Thessalonians 2:2; 2 Thessalonians 3:11, 12). And hope to the end; rather, perfectly, with a full, unwavering, constant hope. It is better to take the adverb τελείως with the verb "hope" than with νήφοντες, "be perfectly sober." For the grace that is to be brought unto you at the revelation of Jesus Christ. The Christian's hope must be directed to, set towards (ἐπί with accusative), the continual growth in grace ("He giveth more grace," James 4:6). That grace is being brought now, being borne in upon the soul in the present revelation of Jesus Christ. "It pleased God," says St. Paul (Galatians 1:16), "to reveal his Son in me." So now the Lord manifests himself to those who walk in the path of loving obedience. Each gift of grace kindles the hope of a nearer manifestation, a fuller revelation; grace is continually brought, till at length the full unspeakable gift of grace is realized at the glorious revelation of Jesus Christ at his second advent. This seems better than to give the present participle φερομένην a future sense, and to understand the revelation of Jesus Christ only of his final coming in glory.

Ellicott's Commentary

Ellicott's Commentary for English Readers(13-25) GENERAL APPLICATION OF THE FOREGOING.--This salvation being so magnificent, the Asiatic Hebrews must cling to it tenaciously, in holiness, in reverence caused by consideration of the cost of it, and in charity: the gospel they have received cannot be improved upon.(13) Gird up the loins of your mind.--A metaphor from persons gathering up the flowing Oriental dress (which had been let down for repose), so as to be ready for energetic action (e.g., 1Kings 18:46, for running; Job 38:3, for arguing). What exact kind of action St. Peter meant them here to prepare for we need not inquire. A "mind," rather than "soul" or "heart," seems to bespeak practical intelligence. Thus when the Galatians, too, began to fall from evangelical to Judaic religion St. Paul calls them "senseless" (Galatians 3:1).Be sober.--Not in the literal sense, but with the same notion of alertness as in "gird up"; sobriety and wakefulness are often combined (e.g., 1Peter 5:8; 1Thessalonians 5:6). . . .