1st Kings Chapter 9 verse 20 Holy Bible
As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
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As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel;
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All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel,
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And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
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And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the children of Israel,
read chapter 9 in WBT
As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
read chapter 9 in WEB
The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who `are' not of the sons of Israel --
read chapter 9 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 20. - And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites [Judges 1:21-36; Judges 3:5; 1 Chronicles 22:2] which were not of the children of Israel.
Ellicott's Commentary
Ellicott's Commentary for English Readers(20) A tribute of bond service.--This was probably not originated, but simply enforced and organised, by Solomon. It dated, in theory at least, from the Conquest. The most notable example of it is the case of the Gibeonites (Joshua 9:21-27); but there are incidental notices of similar imposition of serfship in Judges 1:28; Judges 1:30; Judges 1:33; Judges 1:35. Many of the dangers of the stormy age of the Judges were due to the uprising of these subject races; as in the revival of the northern confederacy at Hazor under Sisera (Judges 4), and the usurpation of Abimelech by aid of the Shecliemites (Judges 9). Probably their subordination to Israel varied according to the strength or weakness of each age; but, when the monarchy became organised under David and Solomon, it was fixed definitely and permanently, although, like the serfship of the Middle Ages, it might vary in its severity in different times and in different regions.