1st Kings Chapter 19 verse 2 Holy Bible

ASV 1stKings 19:2

Then Jezebel send a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.
read chapter 19 in ASV

BBE 1stKings 19:2

Then Jezebel sent a servant to Elijah, saying, May the gods' punishment be on me if I do not make your life like the life of one of them by tomorrow about this time.
read chapter 19 in BBE

DARBY 1stKings 19:2

And Jezebel sent a messenger to Elijah saying, So do the gods [to me], and more also, if I make not thy life as the life of one of them by to-morrow about this time!
read chapter 19 in DARBY

KJV 1stKings 19:2

Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
read chapter 19 in KJV

WBT 1stKings 19:2

Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time.
read chapter 19 in WBT

WEB 1stKings 19:2

Then Jezebel send a messenger to Elijah, saying, So let the gods do to me, and more also, if I don't make your life as the life of one of them by tomorrow about this time.
read chapter 19 in WEB

YLT 1stKings 19:2

and Jezebel sendeth a messenger unto Elijah, saying, `Thus doth the gods, and thus do they add, surely about this time to-morrow, I make thy life as the life of one of them.'
read chapter 19 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 2. - Then Jezebel sent a messenger unto Elijah [The prophet, wrapped in his abba, was seemingly about to spend the night in the open air, possibly at the gate, or in the plain. There, in the darkness, the messenger found him, Bahr assumes that this message had Ahab's sanction; i.e., that he must have known of it and was too weak to prevent it. But it is just as likely that it was sent without his privity. On the evening of that day he would be afraid to threaten one vested with such tremendous powers as Elijah had just proved himself to possess], saying [Here the LXX. inserts "If thou art Eliou and I Jezebel"], So let gods [As ךאלֹהִים is here found with a the plural verb, it is rightly assumed that the reference is to the divinities of Phoenicia or of paganism generally. Besides, Jezebel would hardly swear by the one God of Elijah and of Israel. The LXX., however, has ὁ θεὸς], do to me, and more also [Heb. and so let them add. See on 1 Kings 2:23. Stanley appositely recalls to our minds "the tremendous vows which mark the history of the Semitic race, both within and without the Jewish pale, the vow of Jephthah, the vow of Saul, the vow of Hannibal." Rawlinson remarks that this oath was "familiar in the mouths of kings about this time" (1 Kings 20:10; 2 Kings 6:31). But it was a standing formula in Israel at all times. See Ruth 1:17; 1 Samuel 3:17; etc.], if I make not thy life as the life of one of them by tomorrow about this time. ["That queen consort, it seems, was, in effect, queen regent" (Henry). What induced the queen to send this message? For it is obvious that if she really meant to slay Elijah, she took the very means to defeat her purpose by thus forewarning him of her intentions. Some of the older expositors (see, e.g., Hall, vol. 2. p. 396) have seen in the act a proof of her blind infatuation, of that infatuation which God often employs to defeat the machinations of wicked men, and this view is not to be lightly rejected. That she fully meant what she said is hardly to be doubted. But later writers, including Keil, Bahr, and Wordsworth, see in the threat nothing more than a scheme for ridding herself of the presence of Elijah. They argue that, finding herself unable to put him to death, partly because of the impression he had made upon the people, and partly, too, because of the ascendancy he had just gained over the king, she resolved, by threatening him with instant death, to give him an opportunity for flight. But this view hardly takes sufficiently into account the exasperation, the blind unreasoning hate, or the reckless and desperate character of the queen. It must be remembered that this message was despatched, not after she had had time for thought and calculation, but on the spur of the moment, as soon as she had heard of the massacre of the priests of Baal. That night she could do nothing, nor perhaps could she see her way clearly to compass his death on the morrow. But she will have him know that he is not going to escape her, and that, whatever the effect on her husband, she is unconquered and unrelenting. She does not stop to argue that he may take the alarm and flee. But she must gratify her impotent rage forthwith by threatening him with death the next day.]

Ellicott's Commentary