1st Kings Chapter 12 verse 32 Holy Bible

ASV 1stKings 12:32

And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he went up unto the altar; so did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places that he had made.
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BBE 1stKings 12:32

And Jeroboam gave orders for a feast in the eighth month, on the fifteenth day of the month, like the feast which is kept in Judah, and he went up to the altar. And in the same way, in Beth-el, he gave offerings to the oxen which he had made, placing in Beth-el the priests of the high places he had made.
read chapter 12 in BBE

DARBY 1stKings 12:32

And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that was in Judah, and he offered upon the altar. So did he in Bethel, sacrificing to the calves that he had made; and he placed in Bethel the priests of the high places that he had made.
read chapter 12 in DARBY

KJV 1stKings 12:32

And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
read chapter 12 in KJV

WBT 1stKings 12:32

And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing to the calves that he had made: and he placed in Beth-el the priests of the high places which he had made.
read chapter 12 in WBT

WEB 1stKings 12:32

Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.
read chapter 12 in WEB

YLT 1stKings 12:32

and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that `is' in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made.
read chapter 12 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 32. - And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah [i.e., the Feast of Tabernacles, which was held on the 15th of the seventh month (cf. 1 Kings 8:2). This was the great feast of the year, and, as the feast of harvest or ingathering, the most joyous. See on 1 Kings 8:1. Had Jeroboam provided no counter attraction to this great festive gathering in Judah he might have found it a formidable temptation to his subjects. The reason usually given for the alteration of the time - in defiance of the law, which expressly fixed it in the seventh month (Leviticus 23:34, 39, 41) - is that the eighth would be more generally convenient in the north, where the harvest or vintage was a month later (Then., Keil), as affording more time for the ingathering. In favour of this view is the consideration that the Jews not unfrequently had to intercalate a month - a second Adar - into their year, because of the season being a late one. Some of the older commentators, e.g., Vatab., think this time was chosen as the anniversary of his secession, but this is pure conjecture, and such an association would be contrary to the genius of the Hebrew people. Keil maintains that Jeroboam's design was to "make the separation, in a religious point of view, as complete as possible." But we can hardly be expected to believe that he altered the month, for the sake of creating a distinction, but "retained the day of the month, the fifteenth, for the sake of the weak who took offence at his innovations" (Keil). The day was retained, as Bahr points out, because, the months being lunar, the fifteenth was the day of the full moon], and he offered [Heb. as marg., "and he went up," i.e., ascended the altar; LXX. ἀνέβη. (Keil contends that וַיַּעַל means "and he sacrificed," but this translation is without precedent. Ver. 33, "and he went up to burn incense is decisive as to the meaning.) the altar was always raised. It was probably approached by s slope, as Exodus 20:26 forbade steps, though it is by no means certain that they were not used even in Solomon's temple, and Jeroboam probably would have no scruples on such a minute point of ritual. It has been thought (Kitto, 4:147) that he was moved to officiate in person by the precedent of the Egyptian kings, who exercised priestly functions; but it is much more probable that he was guided by the example of Solomon at the dedication of the temple] upon [i.e., he stood upon the ledge or platform (called in the A.V. "compass," Exodus 27:5) in the middle of the altar] the altar. So did he in Bethel [i.e., the feast was held at one centre only, and at Bethel alone the king offered in person. But I venture to suggest that instead of כֵּן, "so did he," etc., we should read כִּי. The LXX. seem to have had this word before them - ἐπὶ τὸ θυσιαστήριον ο{ εποίησεν ἐν βαιθὴλ. And not only does this slight change bring the Hebrew into harmony with the LXX., but it also simplifies the construction. "He went up upon the altar which he made to sacrifice unto the calves which he made." The very tautology is instructive, as suggesting that altar, calves, and priests were all of Jeroboam's making, not of God's ordaining. The use of כּי as a relative ( = אֲשֶׁר) is strictly grammatical], sacrificing [marg., to sacrifice] unto the calves that he had made: and he placed in Bethel [Dan being already provided with its priesthood] the priests of the high places [i.e., of "the house of high places" (ver. 31). Or it may be a contemptuous designation of Jeroboam's irregular priests] which he had made.

Ellicott's Commentary

Ellicott's Commentary for English Readers(32) In the eighth month, on the fifteenth day of the month . . .--The "feast that was in Judah," to which this is said to be like, is clearly the Feast of Tabernacles, on the fifteenth day of the seventh month. The fixing of Jeroboam's festival of dedication for the Temple at Bethel to this special day is characteristic. It at once challenged likeness to the Feast of Tabernacles, which was (see 1Kings 8:2) the occasion of Solomon's dedication at Jerusalem, and yet took liberty to alter the date, and fix it in the month "which he had devised of his own heart," thus assuming the right to set aside the letter of the old law, while professing still to observe the worship of Jehovah.Offered--or (see margin) went up--upon the altar.--The expression seems to imply that he ventured on a still greater innovation by taking on himself both functions of the priestly office--to offer sacrifice and (see 1Kings 12:33) to burn incense. This is not, indeed, necessarily implied; for (see 1Kings 8:63) the sacrificer is often said to offer, when he evidently does so only through the priests. But Jeroboam had set aside the peculiar sanctity of the Levitical priesthood already; and so was very naturally prepared to crown this process by acting as head of the unauthorised priesthood which he had created. Perhaps he had witnessed the exclusive prominence of Solomon at the great dedication festival, and desired to imitate and outdo it.