1st John Chapter 2 verse 24 Holy Bible

ASV 1stJohn 2:24

As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.
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BBE 1stJohn 2:24

But as for you, keep in your hearts the things which were made clear to you from the first. If you keep these things in your hearts you will be kept in the Father and the Son.
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DARBY 1stJohn 2:24

As for *you* let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, *ye* also shall abide in the Son and in the Father.
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KJV 1stJohn 2:24

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
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WBT 1stJohn 2:24


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WEB 1stJohn 2:24

Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
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YLT 1stJohn 2:24

Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,
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Pulpit Commentary

Pulpit CommentaryVerses 24-28. - Exhortation to abide in the truth and in God. Verse 24. - The οϋν of the T.R. must certainly be rejected. The ὑμεῖς placed first marks the antithesis, "as for you," as distinct from the antichrists. With singular caprice the Authorized Version renders St. John's favourite verb, μένειν, in three different ways in this one verse - "abide," "remain," "continue;" thereby losing the emphasis of the repetition: "Let the good seed abide in your hearts; not be snatched away by the evil one. Then not only will it abide, but ye also καὶ ὑμεῖς will abide in the Son, and therefore with the Father." From the beginning; when they first heard the gospel, as distinct from what they have since heard from false teachers.

Ellicott's Commentary