1st Corinthians Chapter 7 verse 18 Holy Bible

ASV 1stCorinthians 7:18

Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.
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BBE 1stCorinthians 7:18

If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change.
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DARBY 1stCorinthians 7:18

Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.
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KJV 1stCorinthians 7:18

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
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WBT 1stCorinthians 7:18


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WEB 1stCorinthians 7:18

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.
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YLT 1stCorinthians 7:18

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;
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Pulpit Commentary

Pulpit CommentaryVerse 18. - Being circumcised. The first instance he gives is that of Judaism and paganism. The circumcised Jew is to remain circumcised; the uncircumcised Gentile is not to undergo circumcision. Become uncircumcised. The Hellenising Jews in the days of the priest Menelaus (1 Macc. 1:15; Josephus, 'Ant.,' 12:05, 1) had discovered a process for obliterating the appearance of circumcision; such persons were known as masochim. St. Paul does not permit the adoption of this course. In the rebellion of Barcocheba many obliterated the sign of circumcision, and were afterwards, at great danger to themselves, recircumcised. ('Yevamoth,' tel. 72, 1). Let him not be circumcised. This rule was of much more practical significance than the other. The early fortunes of Christianity had been almost shipwrecked by the attempt of Jewish rigorists to enforce this odious bondage on the Gentiles, and their deliverance flora it had been due almost solely to St. Paul. It was his inspired insight which had swayed the decision of the synod at Jerusalem (Acts 15.); and at a later period his Epistle to the Galatians was the manifesto of Gentile emancipation. He proved that after Christ's death "circumcision" (peritome) became to Gentiles a mere physical mutilation (katatome) (Philippians 3:2).

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) Is any man called being circumcised?--Better, Was any one called having been circumcised? The previous general rule is now illustrated by, and applied to, two conditions of life--CIRCUMCISION (1Corinthians 7:18-20) and SLAVERY (1Corinthians 7:20-24). If any man was converted after having been circumcised, he was not, as some over-zealous Christians might have been anxious to do, to remove every trace of his external connection with Judaism (Galatians 5:2).