1st Corinthians Chapter 7 verse 17 Holy Bible

ASV 1stCorinthians 7:17

Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
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BBE 1stCorinthians 7:17

Only, as the Lord has given to a man, and as is the purpose of God for him, so let him go on living. And these are my orders for all the churches.
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DARBY 1stCorinthians 7:17

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.
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KJV 1stCorinthians 7:17

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
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WBT 1stCorinthians 7:17


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WEB 1stCorinthians 7:17

Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
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YLT 1stCorinthians 7:17

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:
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Pulpit Commentary

Pulpit CommentaryVerses 17-24. - Corroborative instances of the duty of remaining in the state wherein each was called. Verse 17. - But; literally, if not. The phrase introduces a caution. The rule is that the circumstances of our lives are regulated by the providence of God, and must not be arbitrarily altered at our own caprice. Christ allotted his portion to each Christian, God hath called each man; that lot and that call are to guide his life. "Qua positus fueris in statione mane" (Ovid). Hath distributed; rather, apportioned. So ordain I in all Churches. He proceeds to give specific instances to which his rule applies.

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) But as God hath distributed . . .--Regarding 1Corinthians 7:16 as a kind of parenthesis, these words follow on from 1Corinthians 7:15 as a general principle to be ever borne in mind, as limiting in practice the very broad liberty which the Apostle has given regarding separation in cases of mixed marriages. It is to be noticed that in 1Corinthians 7:15 the unbelieving partner is the only one who is spoken of as taking an active part in the separation; the believer is, merely for the sake of peace, to acquiesce in it; he is never to cause or promote a separation, for he is to be guided by the great principle that we are to continue to walk in those social and political relations by which we were bound when God called us. Christianity does not destroy them, but purifies and exalts them, and thus makes them more binding on us than before. According as the Lord has divided to each man his portion in life, and as God has called each man, so in that condition let him continue to walk as a Christian. Let him not try to change it for another. The words "God" and "Lord" have been transposed by later copyists. The order in the English version is different from that in the older MSS. It is important to preserve the accurate reading here, for it speaks of Christ--"the Lord"--as the one who allots to men their natural condition in life, while "God" calls them from heathenism to the Christian faith.And so ordain I in all churches.--This principle was of universal application, and the Apostle lays it down authoritatively for all Churches. The I is emphatic, as the writer speaks with apostolic authority. It is noticeable that in some few later MSS. there is an attempt to weaken its force by the substitution of "I teach" for "I appoint or direct." (See 1Corinthians 16:1.)