1st Corinthians Chapter 3 verse 13 Holy Bible

ASV 1stCorinthians 3:13

each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.
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BBE 1stCorinthians 3:13

Every man's work will be made clear in that day, because it will be tested by fire; and the fire itself will make clear the quality of every man's work.
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DARBY 1stCorinthians 3:13

the work of each shall be made manifest; for the day shall declare [it], because it is revealed in fire; and the fire shall try the work of each what it is.
read chapter 3 in DARBY

KJV 1stCorinthians 3:13

Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
read chapter 3 in KJV

WBT 1stCorinthians 3:13


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WEB 1stCorinthians 3:13

each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
read chapter 3 in WEB

YLT 1stCorinthians 3:13

of each the work shall become manifest, for the day shall declare `it', because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;
read chapter 3 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 13. - Each man's work shall be made manifest. The real nature - the worth or worthlessness - of each man's work, will be made clear sooner or later. The day shall declare it. "The day" can only mean "the day of our Lord Jesus Christ" (1 Corinthians 1:8), which would specially "make manifest the counsels of the hearts" (1 Corinthians 4:5), and "judge the secrets of men" (Romans 2:16), and make all men manifest "before the judgment seat of Christ" (2 Corinthians 4:10). It shall be revealed by fire; rather, because it is being revealed in fire. The phrase "is being" is called bad English, but some such phrase is positively needed to render the continuous present tense, which here expresses certainty, natural sequence, perpetual imminence. This tense is constantly used to express the continuity and the present working of Divine laws (comp. Matthew 3:10). As the nominative is not expressed, it is uncertain whether "it" refers to "each man's work" or to" the day." Either gives an apposite sense (Malachi 4:1; 2 Thessalonians 1:8). Some would make "he" (namely, Christ) the nominative, because "the day" means "the day of Christ;" and in favour of this view they quote 2 Thessalonians 1:7, "The revelation of the Lord Jesus from heaven in flaming fire." But the ellipse of an unexpressed nominative is harsh. The fire itself shall prove each man's work. This is the "probatory" or testing fire of the day of the Lord, of which we read very frequently in the Fathers. The doctrine of purgatory has been in some measure founded on this verse (Council of Florence, A.D. 1439); but such a view of it cannot be maintained. The reader will find the subject examined and the quotations from the Fathers given in the writer's 'Mercy and Judgment,' p. 69. All that is said here is that the fire of Christ's presence - the consuming fire of God's love - shall test the work, not purge it. The fire is probatory, not purgatorial, and it is not in itself a fife of wrath, for it tests the gold and silver as well as the inferior elements of the structure. It is the fire of the refiner, not of the avenger.

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) Revealed by fire.--Better, revealed in fire. For the general scope of this passage, see 1Corinthians 3:12 above. The day of the coming of the Lord is always thus represented as bursting suddenly with a rush of light and blaze of fire upon the earth. (See Malachi 3:1-3; Malachi 4:1; 2Thessalonians 1:8; 2Thessalonians 2:8.)