1st Corinthians Chapter 15 verse 5 Holy Bible

ASV 1stCorinthians 15:5

and that he appeared to Cephas; then to the twelve;
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BBE 1stCorinthians 15:5

And he was seen by Cephas; then by the twelve;
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DARBY 1stCorinthians 15:5

and that he appeared to Cephas, then to the twelve.
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KJV 1stCorinthians 15:5

And that he was seen of Cephas, then of the twelve:
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WBT 1stCorinthians 15:5


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WEB 1stCorinthians 15:5

and that he appeared to Cephas, then to the twelve.
read chapter 15 in WEB

YLT 1stCorinthians 15:5

and that he appeared to Cephas, then to the twelve,
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Pulpit Commentary

Pulpit CommentaryVerse 5. - Was seen of Cephas (Luke 24:34). The appearances to the women (John 20:14, etc.) are omitted, as being evidential rather to the apostles than to the world. The twelve (John 20:19, 26). Some officious scribes have in some manuscripts altered the word into" the eleven." But "the twelve" is here the designation of an office, and great ancient writers are always indifferent to mere pragmatic accuracy in trifles which involve nothing. To witness to the Resurrection was a main function of "the twelve" (Acts 2:23; Acts 3:15; Acts 10:40, etc.).

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) That he was seen of Cephas.--From the indications of sequence here given we may conclude that the appearances here grouped together are arranged in chronological order. We have these appearances:--(1) To Cephas (see Luke 24:34). (2) To the Twelve--the phrase "the Twelve" being used to indicate, not the number of those present, but the group to which they belonged, as Decemviri might be used, or Hebdomadal Council, not to express the exact number but the corporate body--(see Luke 24:36; John 20:19). This was probably the appearance to the ten Apostles, and is distinguished from a subsequent appearance to "all the Apostles." (3) To above five hundred brethren at once. This must have been in Galilee, for at a later date (see Acts 1:15) the Church at Jerusalem consisted of only one hundred and twenty disciples. (See Matthew 28:16-17, and Acts 1:15.) (4) To James. This appearance is recorded only here and in the Gospel of the Hebrews, which is quoted by St. Jerome, "But the Lord, when he had given the sindon" (the same word as that for the "linen garment," in Mark 14:51) "to the servant of the priest, had a table brought out, and bread on it, which He blessed and gave to James, saying, 'Eat thy bread now, brother, since the Son of Man has risen from the dead;' for James had sworn that he would not eat bread from the hour in which he had drunk the cup of the Lord until he should see Him rising from the dead." (5) To all the Apostles, Thomas being present (John 20:26). (6) St. Paul himself (Acts 9:5). To these facts St. Paul appeals. Most of those who saw Him were alive. Their enemies were alive to dispute it if they could. The witnesses had nothing to gain, everything to lose by telling the truth. The evidence was set forth some twenty-five or thirty years after the occurrence of the alleged facts. The Apostle here maintains the truth of an historical fact. He appeals solely to historical proof, and accumulates a mass of historical testimony, such as in any matter of history, if produced so shortly after the occurrence, would be deemed overwhelming. . . .