1st Corinthians Chapter 15 verse 28 Holy Bible
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
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And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.
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But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
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And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
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read chapter 15 in WBT
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
read chapter 15 in WEB
and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
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1st Corinthians 15 : 28 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerse 28. - Then shall the Son also himself be subject, etc. The words can only be taken as they stand. The attempts to explain them have usually been nothing but ingenious methods of explaining them away. Of these the one usually adopted by the Fathers is the limitation of the statement to Christ's human nature (John 5:26, 27, 30) and mediatorial kingdom, just as we find in 1 Corinthians 11:3. The head of Christ is God." We can easily "darken counsel by words without knowledge" in dealing with this subject, and hide an absolute ignorance under a semblance of knowledge; but anything and everything which we can say in "explanation" of this self subjection of the Son to the Father is simply involved in the words which follow. That God may be all in all. "All things in all things" or "all things in all men." The words involve a complete and absolute supremacy. It is quite an easy matter for commentators to say that the scope of the words "must be confined to believers," if they chose to make "all" mean "some." Such methods often lead to an irreligious religionism and a heterodox orthodoxy. The reader will find the same phrase in Colossians 3:11. I confine myself to the comment of the profound and saintly Bengel: "There is implied something new, but also supreme and eternal. All things, and therefore all men, without any interruption, no created thing claiming a place, no enemy creating opposition, shall be subordinated to the Son, the Son to the Father. All things shall say, 'God is all things to me.' This is the consummation; this the end and summit. Further than this not even an apostle can go."
Ellicott's Commentary
Ellicott's Commentary for English Readers(28) That God may be all in all.--In these words are expressed the complete redemption both of the race and of the individual. It is the great and sublime conclusion to which the moral enthusiasm and the earnest logic of the previous argument has necessarily brought us.
