1st Corinthians Chapter 10 verse 28 Holy Bible

ASV 1stCorinthians 10:28

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:
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BBE 1stCorinthians 10:28

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:
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DARBY 1stCorinthians 10:28

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
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KJV 1stCorinthians 10:28

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
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WBT 1stCorinthians 10:28


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WEB 1stCorinthians 10:28

But if anyone says to you, "This was offered to idols," don't eat it for the sake of the one who told you, and for the sake of conscience. For "the earth is the Lord's, and all its fullness."
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YLT 1stCorinthians 10:28

and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:
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Pulpit Commentary

Pulpit CommentaryVerse 28. - But if any man say unto you. Who is the "any man" is left undefined. Perhaps some "weak" Christian is meant, who happens to be a fellow guest. This is offered in sacrifice unto idols. The true reading is probably, hierothuton, sacred sacrifice, not eidolothuton, idol sacrifice. Perhaps there is a touch of delicate reserve in the word, implying that the remark is made at the table of heathens, who would be insulted by the word eidolothuton, sacrificed to idols. Whoever the interlocutor is supposed to be - heathen host or Christian guest - the mere fact of attention being drawn to the food as forming part of a heathen sacrifice is enough to make it your duty to give no overt sanction to idolatry. In that case, therefore, you ought to refuse it. It will be seen how gross was the calumny which asserted that St. Paul taught men to be indifferent about eating things offered to idols. He only taught indifference in cases where idolatry could not be directly involved in the question. He only repudiates the idle superstition that the food became inherently tainted by such a consecration when the eater was unaware of it. In later times, when the eating of such offerings was deliberately erected into a test of apostasy, he would have used language as strong against every semblance of compliance as any which was used by St. John himself or by Justin Martyr. Difference of time and circumstances necessarily involves a difference in the mode of viewing matters which in themselves are unimportant. For the earth is the Lord's. It is doubtful whether the repetition of this clause is genuine. It is omitted by all the best uncials.

Ellicott's Commentary

Ellicott's Commentary for English Readers(28) But if any man. . . .--If, however, some weak brother present points out that it is sacrificial meat, do not eat for his sake and for conscience sake (see 1Corinthians 10:29). Here your personal liberty is to be modified by the principle mentioned in 1Corinthians 10:24. If the weak brother see you eat the flesh which he has just informed you was used as a sacrifice, he may be led by your example to eat it himself, though the very fact of his having called your attention to it showed that he thinks it wrong, and so his conscience is defiled.The word (hierothuton) here used (according to the best MSS.) for "offered to an idol" is different from the condemnatory word (eidolothuton) elsewhere used; as natural courtesy would lead a Christian at the table of a heathen to use an epithet which would not be offensive to his host. A lesson in controversy--Don't conceal your conscientious convictions, but don't express them in language unnecessarily painful to your opponent.The repetition of the words "The earth is the Lord's," &c., in this verse is an interpolation not found in the best MSS., and tends to interrupt the thought which is carried on in 1Corinthians 10:29.