1st Corinthians
Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1st Samuel 2nd Samuel 1st Kings 2nd Kings 1st Chronicles 2nd Chronicles Ezra Nehemiah Esther Job Psalms Proverbs Ecclesiastes Song Of Songs Isaiah Jeremiah Lamentations Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi Matthew Mark Luke John Acts Romans 1st Corinthians 2nd Corinthians Galatians Ephesians Philippians Colossians 1st Thessalonians 2nd Thessalonians 1st Timothy 2nd Timothy Titus Philemon Hebrews James 1st Peter 2nd Peter 1st John 2nd John 3rd John Jude Revelation

1st Corinthians Chapter 10 verse 26 Holy Bible

ASV 1stCorinthians 10:26

for the earth is the Lord's, and the fulness thereof.
read chapter 10 in ASV

BBE 1stCorinthians 10:26

For the earth is the Lord's and all things in it.
read chapter 10 in BBE

DARBY 1stCorinthians 10:26

For the earth [is] the Lord's and its fulness.
read chapter 10 in DARBY

KJV 1stCorinthians 10:26

For the earth is the Lord's, and the fulness thereof.
read chapter 10 in KJV

WBT 1stCorinthians 10:26


read chapter 10 in WBT

WEB 1stCorinthians 10:26

for "the earth is the Lord's, and its fullness."
read chapter 10 in WEB

YLT 1stCorinthians 10:26

for the Lord's `is' the earth, and its fulness;
read chapter 10 in YLT

1st Corinthians 10 : 26 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 26. - For the earth is the Lord's (Psalm 24:1). Consequently, "Every creature of God is good, and nothing to be refused, if it be received with thanksgiving" (1 Timothy 4:4). The text formed the ordinary Jewish "grace before meat." The fulness thereof. The plenitude of its created furniture - plants, animals, etc.

Ellicott's Commentary

Ellicott's Commentary for English Readers(26) The earth is the Lord's. . . .--All food that earth brings forth or nourishes is God's gift, and therefore good. It was merely when regarded as an actual sacrifice that any meat could be considered that "of devils." This great truth, recognised in the Old Testament as well as in the New, is the reason of the previous statement that conscience need not come into the matter at all.